STATE SPONSORED NOISE

Mumbai authorities keep dreaming of Mumbai becoming a world-class city; but, there is a huge gap between dreams, fantasies and reality. A few months back I wrote how far were we from the Mumbai authorities’ dream of converting Mumbai into another Shanghai (Read: ‘Can Mumbai Become Another Shanghai?’). Most people agreed with my opinions but there were some die-hard loyalists who said that though they agreed Mumbai was largely unlivable, they didn’t like it that I hadn’t written anything good about Mumbai. They failed to realise that I had given practical steps for Mumbai’s dream to be realised and hence it was necessary to show Mumbai, warts and all, the way it is; I am not a politician or a diplomat and hence I call a spade a spade.

Just why is Mumbai becoming unlivable? It is not just the ubiquitous filth but also lack of infrastructure, discipline and will to do something about it. Lets take the case of Noise Pollution. I have lived in Mumbai for the last forty years and I have seen the decline of this once great city. The noise levels were not so deafening as now. In southern part of Colaba, for example, there is still a sign declaring it to be ‘A Calm Zone’. However, it is now just a sign with no meaning. The noise levels are at the level of crescendo especially during the festival season that follows immediately after the rains. So, whilst during the rains we have to reckon with the misery of pot-holed roads and water-logging everywhere (Read ‘Why Must We Love Indian Roads?’), just as the rains start getting over we have to reckon with pooja-pandals coming up right on the roads, together with ear-splitting noise (Read ‘A Quieter Mumbai – Is It A Pipe Dream?‘)

Following the principle that majority has to be right and can’t be ignored, we crouch and cringe but have no voice against this invasion of noise and our liberty and safety. Whatever decibel and time limits are set by the authorities are followed more in exception than in observance. Most of us would want the authorities to somehow control the unwanted noise, chaos and unsafe conditions. We have a charitable trust and non-governmental organisation called Awaaz Foundation which has done an enormous dedicated work to keep the authorities and others under check so as not to have unfettered environmental pollution. However, it is always a losing battle. The Foundation was started on 26 Feb 2006 by Sumaira Abdulali and has many successes against “environmental villainy” at personal risk to the founder. Wikipedia has this to say about Noise Pollution:

“Noise pollution can cause annoyance and aggression, hypertension, high stress levels, Tinnitus, hearing loss, sleep disturbances, and other harmful effects. Anti-Social Behaviour such as uses of Loudspeakers is a highly sensitive social issue in India.

Among the major forms of pollution in India is noise pollution. There is no parallel in the world to the noise pollution generated during festivals and religious celebrations in India. For Indians, making noise is a sign of happiness. For politicians the ability to make a big noise, by using huge loudspeakers at any opportunity, is a sign of strength. Festivals in India have become political battlegrounds as politicians try to score brownie points over one another by attempting to host the noisiest festival.The use of loudspeakers, permitted by the courts on certain occasions, often exceeds the permissible decibel limit, causing a great deal of stress and anxiety to the neighbourhoods.”

Pic courtesy: lewisgreek.com

Maharashtra and Mumbai ain’t amongst the success stories of reduction of Noise Pollution. Governments here, following the dictum of “people’s sentiments need to be respected“, often turn a deaf ear towards any pleas to reduce the noise levels. This year, for example, the state government has decided to extend loudspeaker deadline for Ganpati mandals for one additional day. Earlier, whereas loudspeakers were to be switched off by 10 PM and on two days during Ganeshotsav up to midnight, the government has now permitted one additional night of loudspeakers up to midnight and “traditional musical instruments” through the night on Anant Chaturdashi (the tenth day) with decibel restrictions in place.

All this news, as above, was in The Times of India 12 Sep 12 issue. To enable this, another news item said that the BEST (Brihanmumbai Electric Supply and Transport, a government run body in Mumbai, has offered “concession of nearly Rupees 8 per unit on power consumption to Ganpati pandals.” The news further went to add: “The mandals will save a lot of money towards power consumption. Also, they can light up the pandals and use brighter light for decoration” said a BEST official. The BEST electricity, of course, is also used for loudspeakers and generating noise. So, we have a situation where we have state sponsored noise. The very next page in The Times of India had another news item titled: ‘BEST reels under Rs. 3,300cr losses.’

The Awaaz Foundation page on Wikipedia covers instances where the state government was reluctant and even opposed to making rules and laws against Noise Pollution. But, even though these laws, as with most laws in India, are mostly on paper, people are always looking at ways and means to by-pass these too.

I, and I am sure there are many like me, pray that a day will come when people and authorities would realise that Noise Pollution is as bad as any other form of pollution. The festival season is just starting and with one reason or the other will continue almost until the end of the year. Read my take on the Diwali, for example, on ‘In The War Zone‘.

Festivals should be happy occasions for all. I wonder who is happy with loudspeakers and crackers and drum-beats late in the nights?

THE GREATNESS OF INDIA AND ITS DECLINE

A few days back, there was a very good news item in The Times Of India titled ‘Dictionary traces maths concepts to the Vedas’. It brought out how, for eight long years, a few mathematicians and Sanskrit scholars of the Calcutta and Jadavpur universities had been working on a project to establish the veracity of the claim that at least 5000 basic and advanced modern mathematical concepts have their roots in Sanskrit and most have Vedic antecedents.

Some of the fascinating findings of this study or research are:

◾India discovered not just zero but it wasn’t discovered as late as in 5th century AD by Aryabhatta but in the period of Rig Vedas. Even the number Eka or one has its roots in Rig Veda.

◾Most solutions that can be found through algebra, geometry, and trigonometry have Sanskrit roots.

◾A large number of formulae developed thousands of years ago in India are valid even today.

I have a close friend Krishna Varanasi who too does original research in Vedas and Sanskrit etymology. Over a period of last about two years, since the time I know him, he has been able to establish to me that the roots of many modern concepts, science including nuclear, astronomy, aeronautics, and weaponology etc are in our Vedas. A few days before the findings of the research at Calcutta and Jadavpur universities, he wrote on our Facebook group called ‘Jai Hind’ about the Vedic concept of Infinity. This is what he wrote:

Concept of Infinity in Vedas: The concept of infinity was also known during Vedic times. They were aware of the basic mathematical properties of infinity and had several words for the concept-chief being ananta, purnam, aditi, and asamkhyata. Asamkhyata is mentioned in the Yajur Veda, and the Brihadaranyaka Upanishad as describing the number of mysteries of Indra as ananta. These two statements are elaborated in the opening lines of the Isha Upanishad (Shukla Yajur Veda). This shloka is as much metaphysical as it is mathematical:

[lineate]pûrnamadah pûrnamidam pûrnât pûrnamudacyate …[/lineate][lineate]pûrnâsya pûrnamadaya pûrnamevâvasishyate[/lineate]

(From infinity is born infinity. When infinity is taken out of infinity, only infinity is left over.)

Krishna has established, for example, that the modern world owes a lot to Vedas for physics and quantum physics. None of these things are in the nature of speculation. Here is a video to support that claim put up by Krishna:

https://youtube.com/watch?v=c7dAShZCjEY%3F

Here is the one about atomic weapons of the ancient Indian era, much before the world became aware of these:

https://youtube.com/watch?v=dK5qG6bKLCM%3F

Similar is the case with Theory of Creation as given in Vedas, Vedic Mathematics that even our school students are discovering now and theories regarding the age of the earth and the universe. Our people like to see to believe. You merely have to go to You Tube with just two videos that I have put up on top and you will find suggestions about many more to watch regarding our ancient and especially Vedic greatness.

Read Histoire de l’océan Indien by the historian Auguste Toussaint or its English translation ‘History of the Indian Ocean’ and you would be made aware of the fact that India didn’t just have fertile lands but fertile minds who discovered many a nautical concept, instruments and means to traverse the oceans.

The fact of the world’s oldest civilisations of Mohan Jo Daro and Harrappa is known to most people in India and abroad. However, how many people do know about the ancient city of Dwarka, a little distance away from the present city of Dwarka? The city was built by Lord Krishna and I mentioned about it in an article: Lord Krishna Beckoned – We Visited Dwarka.  Here is a mention of it in Wikipedia:

“After Krishna left the earth for Vaikuntha, about 36 years after the Mahabharat War (3138 BC), and the major Yadava leaders were killed in disputes among themselves, Arjuna went to Dwarka to bring Krishna’s grandsons and the Yadava wives to Hastinapur, to safety. After Arjuna left Dwarka, it was submerged into the sea. Following is the account given by Arjuna, found in the Mahabharata:

…imposed on it by nature. The sea rushed into the city. It coursed through the streets of the beautiful city. The sea covered up everything in the city. I saw the beautiful buildings becoming submerged one by one. In a matter of a few moments it was all over. The sea had now become as placid as a lake. There was no trace of the city. Dwaraka was just a name; just a memory.

On May 19, 2001, India’s science and technology minister Murli Manohar Joshi announced the finding of ruins in the Gulf of Khambhat. The ruins, known as the Gulf of Khambhat Cultural Complex (GKCC), are located on the seabed of a nine-kilometre stretch off the coast of Gujarat province at a depth of about 40 m. The site was discovered by a team from the National Institute of Ocean Technology (NIOT) in December 2000 and investigated for six months with acoustic techniques.

Krishna Varanasi put up this video to support the claim:

https://www.youtube.com/watch?v=Z5ucTxS2Vx0

India had the world’s oldest concept of cities and kingdoms. Here is a map showing the mahajanpadas or great kingdoms during the Vedic Period:

Why is all this and more considered mythology by our countrymen? Westerns have had vested interests in dishing out theories about Indian mythology and we believe in these since we don’t have original research in these except for isolated incidents like the ones I have mentioned. Indeed, it is now rumoured that if you want to do original research or soak in fruits of original research in Sanskrit and greatness of ancient Indian heritage, you will have to go abroad.

We were a land of people who were absorbed in scholarly pursuits and hence the name Bharat (a combination of bha: knowledge and rat: absorbed). Kashi (the city of Varanasi or Benares) before it became a kingdom, was the centre of scholastic excellence, rubbing shoulders with such centres in Greek and Roman civilisations. During the Golden Period of Indian civilisation, we were the pioneers in the world in mathematics, astronomy, literature, medicine, and political philosophy. Even until as late as in 1962, we chose a great scholar as Servapalli Radhakrishnan as the second President of independent India. But, many decades later, in 2007, we chose a politician Pratibha Patil as the 12th President.

Lately, our people are as far from the concept of a great India as they could get. There hasn’t been an innovation by an Indian in India that has changed the world in any significant manner. Our people have no idea of our heritage but, consider that a highly parochial and at times Hindu revanchist movement is probably the answer to fill this gap and salvage lost ground from other civilisations and religions. In movies, literature, music etc we simply either plagiarise or come up with something that is touted as ‘fusion’ in the mistaken belief that if we piggy-ride on the more popular western idea, we would be able to sell our own (bastardised) culture.

What went wrong? I have pinpointed five main reasons for the decline of India’s greatness. I am sure historians and researchers would have enumerated many more; but, I shall stick to these five. I shall be grateful if you can cover, in the comments below, what you feel are the reasons for our having fallen from the pinnacle of excellence in various fields to the present nadir. Curiously, our current state of affairs has come about when we take pride in having made great strides in GDP growth.

1.  Population. The average age of Indians is now 29 and we are proud of being a very ‘young nation’ with considerable potential to become a world-power. The 2011 census showed our population being 1.21 people, the second largest in the world. In 2025, it is slated to become the largest population in the world overtaking that of China. Thus, we are not only having fertile lands but fertile people too. India had abundant natural resources but with the population explosion, the resources were not adequate for everyone. This, together with Indian caste system (jati and varna) and subsequent neglect by the rulers divided the Indian society into haves and have-nots. As per the 2010 UNDP report, 37,2 per cent of Indian population lives below poverty line while 68.7 per cent of our population lives on less than $ 2 a day. This has forced a large percentage of our population to take shortcuts to seek “necessities of life”. Thus, a large percentage of our population lives on greed and corruption. Our media fuels it further by reporting how such and such IIM graduate gets salary in crores rather than portraying what he has to change the lot of the countrymen. A few months back, I wrote a humorous article titled ‘India – Too Many People’, wherein I tried to bring out the several ‘advantages’ of having a large population. However, humour aside, if in the next few decades we are not able to provide employment to crores of people, our young population, instead of being an asset to the nation, will turn hostile and violent. Already, one-third of India’s 630 districts are under the Maoist rule/influence. The population explosion and greed have overwhelmed our rulers. We wake up to a threat only when the water goes over the head in the form of large-scale killing of people due to plague and accidents both natural and man-made. For example, with traffic, noise, filth and chaos, most of our cities are now unliveable. However, we are unlikely to discipline people to bring some order and safety and security in our lives until a disaster takes place. It is waiting just around the corner.

2. Lack of Strategic Culture. I don’t want to go into the details of this; but, the fact is that fertile land, prosperity, scriptures, Hindu way of life, and lack of – what our ancestors felt as – any perceptible threat to our country (Auguste Toussaint, for example, brought out that with the abundance of resources in India, the rest of the world brought gold and silver to our country; whereas we had no real need to venture out anywhere. Even when we did, eg, in the period of Ashoka, it was only to spread religion and culture. After the foreign invasions took place with the Moghuls and British, and French, Dutch and Portuguese; we were kind of surprised that someone could usurp our land and territory. This belief that people would see the essential morality and goodness of things and treaties made us too passive and complacent. In a certain way, our culture of being reactive to situations after these would take place continued with the debacle of 1962 War with the Chinese, Kargil War and finally 26/11 and series of terrorist attacks anywhere, anytime. The country’s greatest strategist K Subrahmanyam essayed to bring about this strategic culture and IDSA (Institute of Defence Studies and Analyses) recently brought out a book called ‘Grand Strategy for India 2020 and Beyond’. However, the Indian culture of immediacy and expediency still overpowers any genuine desire to think of a viable grand strategy for India.

3.  Lack of Quality Educational Institutions and Think Tanks. Somewhere along the line we lost stress on quality education and shifted to vocational institutions only. The stress on legitimate and illegitimate means of livelihood took the focus away from innovative ideas that could be truly called an Indian innovation rather than such things as IT revolution that were really re-engineering of western ideas. On the strategic side, not a single Indian institute figures in the top ten Asian think-tanks, let alone Global think-tanks. We are now a nation of copy-cats; eg, BPOs, English literature, songs, music, engineering and technological duplications. There are isolated examples of brilliance but the entire culture has been that of quickly assimilating what the westerns have invented or discovered. We lay no stress on education of our society but have adequate stress on academic brilliance that can be translated into a high-earning job; often this brilliance is as a result of learning by rote. Hence, when it comes to producing clones, rather than innovators, we are miles ahead of the rest of the world. Many Indians now head multi-national companies thanks to their excellence at being clones. There is no incentive in India for academic innovation and education that results in problem-solving. As an example, you will find Indian students doing very well in spellathons or mathematics Olympics where they can demonstrate their excellence at learning by rote; however, in tests like PISA (Programme for International Students Assessment), where the stress is on problem solving in everyday scenarios, our students do poorly.

4.  Caste System, Religious and Spiritual Corruption. No one has any clear idea of when did we become slaves to thousands of endogamous clans and groups called jatis. To start with we had a system of varnas (categories). It kept a sense of order, and peace among the people. There were five different levels of the system: Brahman, Kshatriya, Vaishya, Shudra, and Harijans. Within each of these categories are the actual “castes” or jatis within which people are born, marry, and die. They all have their own place among each other and accept that it is the way to keep society from disintegrating into chaos. This system worked well for Indian people in olden days. However, our over focus on caste and religion made us so parochial that we fought against each other rather than showing such resolve against foreign aggressors. The British, were very quick to exploit this and they came up with a brilliant policy of ‘Divide and Rule’. Mahatma Gandhi and several nationalist leaders won us independence by uniting us into a cohesive movement. But, no sooner that the British left that we resumed our fights. This time through, our own politicians realised the advantage to themselves if they divided people. We see signs of these tendencies everywhere; the latest being a certain Raj Thackeray who is convinced that Maratha pride and sons-of-the-soil policy gets him more votes in Maharashtra and power than a strong India. A RAND study has shown that by 2030 India would comprise as many as 50 states. We really have no time and propensity for national integration; it doesn’t earn votes. A weak centre and strong regional parties has been the result of fanning of such divisive forces.

5.  More Focus on Material Things than Societal Values. This took some time in finding its roots in India but now is firmly in place, Such rampant consumerism at one plane suddenly increased our desire for luxuries of life such as cars, refrigerators, televisions, aircraft, electronic items, cell phones and beauty products. On the other plane, by making these things available, the multi-national companies laughed all the way to the bank and are still laughing. Somewhere along the line, the victims were familial and societal values. At the present juncture, for example, collectively as a nation, we are the farthest away from values. Many people, for example, opined that the reasons for Anna Hazare movement to have failed was because of the skulduggery of the wily politicians. The real reason is that we are all corrupt one way or the other. A rich person, irrespective of how he made money, is respected and emulated. Many of the Indians, if they haven’t become outright corrupt, is not because of any strong values; but, simply, because of lack of opportunity.

I don’t know how long this cycle would last. The solutions are obvious and inherent in the five reasons I have given above. We can either regain our ancient greatness or slip more hopelessly into the morass that we are in.

WHO SHOULD RULE INDIA?

Less than a week back, the Chief Justice of India, Shri SH Kapadia cautioned that judges should not rule the nation. He said, “Judges should not govern this country. We need to go by strict principle. Whenever you lay down a law, it should not interfere with governance. We are not accountable to people. Objectivity, certainty enshrined in the basic principles of the Constitution has to be given weightage.” He said this whilst delivering a lecture on ‘Jurisprudence of Constitutional Structure’ at the India International Centre at New Delhi.

This got me thinking: who should actually rule India? Over a period of time I have made a short list of those who shouldn’t. Here goes:

1. Judges. They can’t be ruling India for the reasons given in Justice Kapadia’s speech. Before the British gave us a central legal system based on Indian Penal Code in 1860 and Indian Evidence Act in 1872, India’s justice system was based on laws as given in The Arthashastra dating back to 400 BC and Manusmriti dating back to first century AD. Indeed, the caste or religion based codes of laws, eg, Hindu code of laws and Muslim code of laws were prevalent even after independence. Then there were – what is known as – customary laws. It is taking India a very long time indeed to become a civilized nation whose people respect the rule of the law. Many archaic laws and rules took considerable time in changing with changing times. Amongst other reasons, we have rampant political exploitation of the masses and thus – as came out in the infamous Shah Bano case – even after four and half decades of independence, we are nowhere near a uniform, easily understood civil laws. Everything is left to interpretations, technicalities and the like. Folklore says that it is better to sort out things between the people themselves rather than going to police, judges and lawyers. All these three categories are not averse to taking money from both the parties and prolonging the cases until the grandchildren of the original contenders opt for compromise (to sort out things between themselves). Then there are certain categories of people in India who consider themselves above the law. When a politician is charged with scams worth crores of rupees, he/she initially says it is “political vendetta” but later says, “Iska faisla to ab janata ki adalat hi karegi” (Only people’s court (mob mentality?) can now decide on this. You may feel that it is contempt of the court to even make a statement like that. However, since the politician feels that he is above the law, he has scant respect for the courts or the judiciary except for those who are on his payroll. India faces another problem in that, for a long time in history, the Judiciary, the Executive, and the Legislature were the same person. It is taking us a long time to get out of this. Our people are, by nature lawless, indisciplined, and prone to taking short-cuts.The reason for me to tell you this reality about the justice system in India is that our judges have hands-full (in more ways than one). We have lakhs of cases rotting in the courts for decades. Our people require newer laws every passing day but have scant regard for laws already enacted. In such a scenario, where is the time, energy, inclination etc for judges to rule the nation. If they are able to sort out the judicial mess we are currently in, that itself is too much to hope for.

2. Military. Sorry, we are very clear about this; we don’t want military to govern India. We don’t want to become like Pakistan. From the time of independence when our Prime Minister Pt. Jawaharlal Nehru had this obsessive mania about keeping military far removed from governance to this year’s ‘exposure’ in a reputed Indian daily turning a routine movement of troops from Mathura and Hissar to New Delhi as likely design by Army under General VK Singh to take over governance of the country, our politicians and people at large have this unexplained mortal fear that one day military would take over the country. We ourselves call military to fill up lack of governance in many parts of the country, which we conveniently cover up by a term we have specifically coined for this purpose, viz, “law and order situation”. But, let alone giving the military a modicum of say in matters of governance, we disdainfully question even Armed Forces Special Powers Act in such states where we expect military to thanklessly sort out mess caused by politics and lack of governance. The armed forces chiefs are now 13th in the Order of Precedence in our nation. When Admiral Joshi took over as the 21st Chief of the Indian Navy, The Times of India, used to giving six column ‘news’ for Yuvraj having hit six sixes in an over, gave it as a small news on page 15. Indeed, Delhi Varsity or St. Stephen’s College not promoting Unmukt Chand, the Captain of the Under 19 team winning world cup, making it a bigger news. Our nation is now in a state that our cricket team winning a match is bigger news than the armed forces winning skirmishes, battles and wars against the enemy; many a times losing their lives (“the ‘b——-s’ are paid for it, so what’s the big deal?”) No, Sir, military should never be allowed to rule India.

3. Politicians. They should, if you really ask most people, be actually ruling India provided they are not corrupt or criminal. Regrettably, there is no other variety of this animal found in India. He or she has proved the English saying wrong, which ended with ‘but, you can’t befool all the people all the times’. There are many who have written volumes about how did the Anna Hazare movement ‘India Against Corruption’ fail; and why a strong Jan Lokpal Bill is still not around the horizon. My reason is simple: how can the corrupt be asked to make a Bill that curtails their own powers and take punitive action against themselves? It is like asking the thieves to lay down traps for themselves. Another big reason for the IAC to have failed is because it was wrong to assume that in our country only the politicians and big-wigs are corrupt. India is at an unfortunate period of time in history when people at large are corrupt and opportunistic; there is a race to somehow become richer, more powerful and more influential. In a democracy people not only get the government that they vote for; they get the government that they deserve. We can never expect and trust such politicians elected by such people to rule India.

4. Babus or Bureaucrats. Many people feel that when the British gave independence to India, it wasn’t complete independence as such. They had already created something called a Babu or a Saheb who, they were sure, would keep India from competing with England or rest of the world. As Winston Churchill said, “If the British left, India will fall back quite rapidly through the centuries into the barbarism and privations of the Middle Ages. If India becomes Independent power will go into the hands of rascals, rogues and freebooters. All Indian leaders will be of low caliber and men of straw. They will have sweet tongues and silly hearts. They will fight among themselves for power and India will be lost in political squabbles.” What an accurate prophecy? By endowing India with the scourge of babudom, in one stroke, the British curtailed the power of India by several centuries. The makers of the Constitution of India defined a term called ‘civil-servant’ or ‘public-servant’. I have finished living nearly six decades in this country; I haven’t yet come across a single babu or bureaucrat who regards himself as a ‘servant’ of the people or in ‘service’ of the nation or public. If you, dear reader, have come across these species kindly mention his/her address in the space provided for comments.

5. Police. No, Sir, we don’t want to become a police state. In 1948, after India became independent, the erstwhile Imperial Police was replaced by the Indian Police. If at one time we used to hear horrible stories about the excesses of the Imperial Police, we had no idea of what our police was going to do to us. Over a period of time, the police by itself and through political and bureaucratic interference, became completely corrupt. As an example, after 26/11, one of the recommendations of the Experts Committee was to have 6000 networked cameras installed at important points in the city. The city policemen, used to taking bribes as with the rest of their ilk, are more fearful of the cameras than the potential terrorists. Indeed, the terrorists know that they don’t have to fear being caught red-handed on the cameras because the police and the babus would make sure that the cameras even if installed would never function. The Indian Police is in dire need of reforms but it suits the politician, the bureaucrat, and the police itself, to continue pussy-footing on the reforms. Police have largely garnered powers to themselves and whilst the Director Generals are now equated higher than C-in-C’s of the armed forces, one has lost count of how many DGPs are there in each state. How can such people be trusted to rule India?

Courtesy: snagesh.com

6. Industrialists. Even though, after independence, mainly to prove ourselves as a society forever fired by the need and zeal to see upliftment of and empowerment of people, we selected a socialist model of economy for ourselves, we soon realised that it was only making poor poorer. So, Manmohan Singh, the great spin doctor, came up with ‘reforms’ and we resumed being a capitalist society that we always were. Capitalism is an economic system that is based on private ownership of the means of production and the creation of goods or services for profit. Look back in the last few decades and you will see the truth of this statement. Recently, whether it was 2G spectrum allocation, or Coal Mining auctions, or even Common Wealth Games, the common wealth of the people quickly went into the hands of ‘private ownership’. As the infamous Radiia tapes brought out there is now an unholy nexus between the politician, industrialist and the media. When John Kenneth Galbraith said, “Under capitalism, man exploits man; under communism, it is just the opposite”, he wouldn’t have ever known how true would it be for India. Irrespective of the type of the economy, in India, the industrialist, in cahoots with the politician (from whom he has to get crores of rupees even to fight elections), makes sure that the goose of the common man is cooked. Quite a few of them have now come out openly in support of Corporate Social Responsibility (CSR) and some like WIPRO’s Azim Premji have donated crores for welfare projects, but it is still miles to go before we can think of an industrialist in India fired by philanthropic intents rather than profit making plans. In such a scenario, it would be asking too much of them to rule the country.

7. Filmstars, Godmen and Cricketers. carried away by their mass-appeal, some people of these categories dream of or are nominated to enter politics, eg, Dhirendra Brahmachari, Hema Malini and Sachin Tendulkar. Some others such as Anna Hazare and Baba Ramdev dream of changing the corrupt system; but, if you ask the corrupt politician he too would tell you that the ‘realities of politics’ made him corrupt whereas earlier he wasn’t. Ruling or governing India is not merely showmanship. These categories of people can pull the masses but what exactly can they promise them other than dance and drama, religious mantras and sixes? No, ladies and gentlemen, these won’t do to rule India.

Sachin Tendulkar as Rajya Sabha member (Pic courtesy: thoughtfulindia.com)

8. Media Personnel. At first glance they appear to be ideally suited to rule the nation; more so, when on debates on telly and talk-shows, they project themselves as the only people who have any idea of how to rule or govern the nation. However, look a little closer and deeper and you will find that they too have been rendered unfit for the job. Even as respected a figure as Padam Shri Barkha Dutt, as seen in the Radiia Tapes, was not beyond degeneration of soul for earthly gains. Collectively or individually, they haven’t shown great penchant for what is good for India. Being slaves of TRPs and industrialists and foreign powers who control the media, they ain’t expected to be more than watch-dogs and poodles of the people who feed them.

Barkha Dutt of NDTV on Radia Tapes (Courtesy: blogs.wsj.com

What’s the Choice? We started off with Justice SH Kapadia telling us that judges shouldn’t rule India. But, in the end, we are left with no choice as to who should rule India. We require the following in men and women chosen to rule India:

  • He or she (henceforth, when I say ‘he’, it would mean both) should place country above his or her own interests and those of his or her family, friends and cronies.
  • He should realise that in our constitution there is a term called ‘Civil Servant’ or ‘Public Servant’ but there is no term called ‘Public Ruler’.
  • The only power sharing formula (our politicians are constantly working on these) he works out would be with people.
  • He would instil discipline, nationalism, religious tolerance, uprightness and honesty in the people through personal example.
  • Every decision taken by him would have people of India as its basic concern.
  • He would make India a corruption free, equitable society.

Any takers? Instead of ruling India, how about serving India and Indians? If you have any suggestions of your own, please feel free to pen them down.

INDIBLOGGER AND I – REALITY CHECK

I joined Indiblogger about two years back; indeed soon after I started blogging. It, willy-nilly got me in the habit of worrying about the popularity of my site: Alexa rank, Moz rank and ranks higher and better than those in the armed forces (Read ‘Blogging – Race or Stampede’). Today, after I finished 75000 pageviews, I wanted to do a reality check of how much Indiblogger has helped me to stay afloat. I was stunned when I got the results:

  • I put up 145 posts on Indivine.
  • I got 2288 pageviews. This makes it an average of 15.7 pageviews per post.
  • Indibloggers, therefore, accounted for merely 3.05 percent of my total pageviews.

The sober inference that I drew from this confirmed my earlier suspicion that Indiblogger is all about ‘You scratch my back, I scratch yours’. For al practical purposes it is a popularity contest, an election, in which others vote for you with the hope that you’d vote for them too. If, for some reason, you omit to vote for them, that’s the end of their interest in your posts. Imagining and saying that all 2288 pageviews from my fellow bloggers would be for the purpose of reading my posts would really be too much. Just like the Indian democracy, one is happy that others voted; but, whether they voted on issues or otherwise is a moot question.

Courtesy: gillettsggg.blogspot.com

Having said that, I agree with a fellow blogger Jayashree that I discovered some great bloggers through the portal of indiblogger and not many of them were actually having very high on the Indi Rank. Without the indiblogger directory, I won’t have even known that these bloggers existed.

I have this deep desire to connect with the younger writers; to know what ideas they have, their emotions, expressions, aspirations, critiques, likes, dislikes. Here is what my ‘Reality Check’ has brought home to me: most younger people have values, love India, have very fine expression (many times better than mine) and are passionate about writing. As Jayashree predicted, I like their comments even on someone else’s posts. I have to be profoundly thankful to Indiblogger for discovering there are others who like to discover play of words and search for newer ideas.

On the subject of new ides; I must acknowledge that Indiblogger helped me to get interesting ideas from other blogs, some of which were very practical and appealing.

Therefore, I’d still keep posting, still keep searching for newer, better, more ineresting blogs and shall be grateful to Indiblogger that voting or no voting, it is fun being a part of it.

I like Indiblogger motto: I blog; therefore I am. But, the more befitting would be:

I blog; therefore, I discover other blogs and people.

Blogging is a great discovery of not only what lies within me but within other bloggers too.

Congratulations Jayshree for your having got another award: The Liebster Award. Thank you also for passing it on to me. However, as I wrote earlier, I am not into this sort of thing. Since, you asked me to repeat on my blog (what I wrote as a comment on yours in response to your Liebster query about 11 things that I feel would make a happy and fulfilling life), I am doing it now. For the other readers, let me tell you that as soon as the question was put to me by her, I wrote it down (in about ten minutes) as it came and I am reproducing here without any editing:

I don’t know what to say since it is not something that I am used to. Thanks for thinking so high of my blog. I am going to respond to your ‘Eleven things required for a happy and fulfilling life’ without too much of thinking. Here it goes:

#1. Good health. Without this, all others are but impracticable.

#2. Enough. All the money in the world cannot buy it. I have copied this from Joseph Heller’s response to Kurt Vonnegut, when the latter brought out the opulence in a billionaire’s party they were attending. Joseph said, “But, I have something that the b doesn’t have. I have enough.”

#3. Friends. If you are happy without friends, you must be abnormal. A man was nearing hundred and he boasted, “I don’t drink, womanise, smoke, don’t like music and friends….and in a few months time I shall be celebrating my 100th birthday.” At this, one reporter had a simple thing to ask, “How?”

#4. Simplicity. A complicated or complex life is not worth having even if you have tons of it…it weighs on you.

#5. Music. A life without music is…..well, life without music. Music is simply the soul of life.

#6. Imagination. An idiot is the happiest. However, if you can see and perceive beauty in God’s world, in the simplest of things that He or She or even It made, life can e suddenly most enriching, most satisfying.

#7. Ability to Listen. There is no point in having music if you can’t listen, can’t feel. Remember Wordsworth?

“The stars of midnight shall be so dear
For her and she shall lean her ear
In many a secret place:
Where rivulets dance their wayward round,
And beauty born of murmuring sound,
Shall pass into her face.”

#8 Gratefulness. God, (or whosoever you want to thank), thank you for giving me the gift of yet another day, for eyes to see, for ears to listen and for heart to feel.

#9 Love. This is not listed low. It is the essence of all the points above. Life can NEVER be fulfilling if one goes through life without loving. As they say, it is better to have loved and lost than not to have loved at all.

#10 Work. You have to find something that your hands can do: write, row, dig, paint, cook, anything. However, if you are work less, you are sans happiness.

#11 Outreach. If you can’t reach out to people who have less than you, you cannot be happy. There is great happiness in giving. It lessens your burden. As the Bible says, “I lamented I had no shoes until I saw a man who had no feet.”

Jayashree, when I started writing about ten minutes ago, I didn’t even know if I could finish eleven. I am not going to edit or even read back….since the most fulfilling life is one without regrets…I have no regrets that I have missed out many seemingly impressive things from my list.

Unsaid response from Jayashree: Thank you, sunbyanyname; I am glad after all these months you got the spellings of my first name right.

“GIVE THEM MOBILE”

There is hardly anyone who is not familiar with the infamous utterance of Marie Antionette during a famine in France whilst her husband Louis XVI was the monarch. When it was brought to her notice that people didn’t have bread to eat, she responded, “Qu’ils mangent de la brioche” (Let them eat cake).

It is said that this story of the princess is apocryphal and that she didn’t say so. It is said Jean Jacques Rousseau is the one who attributed these words to her in his autobiography ‘Confessions’. However, Queen Sonia Gandhi actually used these words for the poor rural people, knowing pretty well that they don’t have food to eat, “Give them mobile phones”. I am reproducing Kureel Manoj’s cartoon on the subject, which says more than any words:

Courtesy: Kureel Manoj

Here are the facts that I picked up from Wikipedia:

“A study by the Oxford Poverty and Human Development Initiative using a Multi-dimensional Poverty Index (MPI) found that there were 650 million people (53.7% of population) living in poverty in India, of which 340 million people (28.6% of the population) were living in severe poverty, and that a further 198 million people (16.4% of the population) were vulnerable to poverty. A startling 421 million of the poor are concentrated in eight North Indian and East Indian states of Bihar, Chattisgarh, Jharkhand, Madhya Pradesh, Orissa, Rajasthan, Uttar Pradesh and West Bengal. This number is higher than the 410 million poor living in the 26 poorest African nations.”

Source: Wikipedia

What’s he use that the UPA wants to put these mobiles to? It is said that giving mobiles to the poor will make government policies to be easily disseminated to them through mass sms. Once again I am reminded of a man trying to sell a transistor radio to a Soviet farmer. The farmer kept resisting it. Finally, the man said, “Look at it this way comrade; with this you can be in any part of USSR and still be able to hear Moscow.” The farmer responded, “No I don’t want it; but do you have something by which Moscow can hear us?”

Why is there so much of disconnect between the people and the government that they choose? I brought it ou in an article on the 2011 Republic Day ‘How Proud Should We Be Of Indian Republic at 62?‘ that we ain’t really a functional democracy. That’s the reason why the above figures from UN 2009 report doesn’t compare well with our “stupendous GDP growth”? Just consider that the richest 10 Indians have 10 percent of GDP between themselves; and the richest 50 Indians have 30 percent of GDP. Politicians are known to have multiplied their income 1100 times in 5 years of their “rule” and decide on ridiculous figures such as Rs. 22 per day to decide whether or not a person is Below Poverty Line. This is a huge challenge. Many government policies such as ‘subsidy’ are meant for the BPL. However, such policies don’t reach their intended targets and funds are siphoned off elsewhere.

Here is an eye-opener about the value of an Indian life:

Infant Mortality Rate is the number of deaths of infants up to one year of age per 1000 live births. Singapore has only 2.60 deaths (average of five years of data released by UN last year) per 1000 whereas India has 60.82. So whilst Singapore is #1 in the world, India at 150 (out of 194 countries) is tucked in between Bangladesh and Ghana ahead of it and Eritrea and Zimbabwe below us. Aamir Khan’s Satyamev Jayate is trying to make us aware of the real problems that are our challenges as opposed to politicians and vested interests telling us that we are nearly there as a super power and hence our people require mobile phones so hat they can be educated about the “glorious achievements” of the governments in India since independence.

As the elections draw closer, such doles from the “rulers” in exercise of their “powers” shall become more and more frequent. I don’t suppose following would then be beyond the scope of the government and the other parties.

Party A Man: Sir, Sonia ji is thinking of giving mobile phones to the rural population. This would be of great disadvantage to us because hey would be smsing the government campaign in the garb of educating people all the while.

Party A Boss: If I were you I won worry about that too much. Phones need to be charged periodically. Fortunately there is no electricity in the villages and hence people won’t be able to use them.

Party A Man: But Sir, we should have a Plan ready of our own. People are fed up of receiving blankets, sarees, TV sets and bicycles jus before the elections. We must promise them something different. Chandarbabu Naidu even distributed the CDs of his government’s glorious achievements.

Party A Boss: Let me think; how about giving them one year free subscription to our latest magazine ‘Hoodwinking People All The Time’; or two free tickets to Canary Islands or Isle of Man?

Party A Man: Brilliant Sir; to a select few, eg, the Panchayats etc we can even give cars. They won’t be able to use them like UPA’s mobiles because hey don’t have roads and buying even a litre of fuel would make them jump above the Poverty Line and hence ineligible for retaining the cars.

Elsewhere:

Party B Boss: Have you come up with a suitable counter to UPA’s mobile policy.

Party B Worker: Yes saar; we intend to promise the people Induction Cookers and Neon Signs to put in each village announcing our party’s new policies.

Party B Boss: You will have to give them gensets too to run these on.

Truly, it is going to be a challenge to win the elections by average candidates in view of high-tech gizmos being offered to the common man by the “rich” parties. One party is even thinking of offering people downloadable video on ‘Exotic Recipes for the Common Man’.

The people’s goose is almost cooked.

BORN FREE? SATYAMEV JAYATE? LETS WORK TOWARDS IT

In my last article in Philosophy section of the blog, I wrote about ‘How Unbiased Or Innocent Can We Become?  The article had this quote from Swami Vivekanand near the end: “Therefore we see at once that there cannot be any such thing as free-will; the very words are a contradiction, because will is what we know, and everything that we know is within our universe, and everything within our universe is moulded by conditions of time, space and causality. … To acquire freedom we have to get beyond the limitations of this universe; it cannot be found here.” I concluded, therefore, that with the influences acting on our consciousness or sub-consciousness from ages and during our lives, we can never be absolutely unbiased or innocent. At best, we can be more or less unbiased or innocent than others.

Lets now descend from the stratosphere to ground reality. The fact is that perhaps never before in Indian society we were less free than we are at present; both physically and in our thinking. Satyamev Jayate, the serialised programme by Aamir Khan, is all about individual and collective freedoms and desirable restrictions thereon; for example, in the last episode, it was brought out that the unrestricted littering and pollution of water sources in India need to be checked. However, it is my firm belief that changes in societies and individuals come from within, as a response to the perceived environment. Individuals think of these changes; but, finally, they require people’s support to bring about the changes. Sometimes only they are forced upon us; such as cleanliness drive after plague in Surat or need for coastal security after 26/11 attack in Mumbai. However, such changes have limited sustainability; as soon as the threat posed by the incident recedes, we go back to our routine way of doing things.

So, what this article seeks to do is to make us aware of some of the significant issues and suggest ways out. In each one of his episodes, Aamir Khan invariably brings out about individuals and organisations that are doing a yeoman service to get over the problems. This article is a small contribution to increase awareness.

Freedom or Right to be Born and Live. We have a very high Infant Mortality Rate in India. The infant mortality rate (IMR) is the number of deaths of infants under one year old per 1,000 live births. This rate is often used as an indicator of the level of health in a country. The infant mortality rate of the world is 49.4 according to the United Nations and 42.09 according to the CIA World Factbook. As per the list of countries by infant mortality rate from the 2011 revision of the United Nations World Population Prospects report, by five years averages, India ranks at 150 in 194 countries with an IMR of 60.82. Our ranking is tucked in between that of Bangladesh and Ghana on top of us and Eritrea and Zimbabwe below us. Singapore has the lowest IMR with just 2.60 deaths per thousand. Since our death rate is 6.4 deaths per 1000, our IMR is about ten times. This means that in India ten times more children die before attaining the age of one than the number of deaths in other ages.

It would still have been alright to be complacent about these statistics. However, when the incidence of Female Infanticide is added to these, it should make us sit up and take notice. Some activists, including as brought out in an Aamir Khan’s Satyamev Jayate episode, believe that India’s 2011 census shows a serious decline in the number of girls under the age of seven – activists fear eight million female foetuses may have been aborted between 2001 and 2011.  I brought out the plight of being an Indian Woman in an early article ‘Is There Reason To Celebrate Women’s Day in India?’ and how female foetuses were discovered in a well in Patiala. Wikipedia, however, holds that these claims are controversial and that the 2011 census birth sex ratio in India, of 917 girls to 1000 boys, is similar to 870-930 girls to 1000 boys birth sex ratios observed in Japanese, Chinese, Cuban, Filipino and Hawaiian ethnic groups in the United States between 1940 to 2005. They are also similar to birth sex ratios below 900 girls to 1000 boys observed in mothers of different age groups and gestation periods in the United States. I don’t agree. I feel that Female Infanticide is prevalent in India in significant numbers and even if a girl-child exercises the Right to be Born, she soon starts praying that she would be dead.

Look at the picture below. It is from the television serial on Colors channel. The series were titled ‘Na Aana Is Des Laado‘ (Don’t Come to this World Girl). It premiered on 9th March 2009, much before Aamir Khan brought it out on SJ. The story deals with the social evil of Female infanticide, and concentrates on the problems faced by women in a male-dominant world.

A scene from Colors serial ‘Na Aana Is Des Laado’

Solution. Being born is a gift of God; to live depends upon our conditions. As a society we have to realise that life starts much before the actual birth and that female infanticide is murder. A child should be allowed to be born irrespective of its sex. After having been born, it should get adequate nourishment and health-care so as to live. We keep talking of an emerging great power called India. It is total hogwash if 6 percent of Indian children die within a year of being born and millions of female foetuses are discarded because our society has little use for women. We cannot change the entire country; but, we can certainly change the way we look at things in our own families and immediate neighbourhood. Others will have as much value for Indian lives – both male and female – as we have for our own lives. Six percent IMR doesn’t suggest we value Indian lives too much.

Freedom to Choose Religion. This is a very touchy subject with us. Just like during the elections when we see that there are people whose votes have been already cast, we have our religion already chosen for us even before birth. After that, even in the kindergarten admission form ‘Religion’ has to be specified. This continues during our lives for all admission forms and other applications. Whose religion is it? It is that of our parents and their parents? We cannot dare to go outside the ambit of the religion chosen for us by our parents. We have no idea whether other religions are good or bad (actually ‘bad’ is not even an option; we are talking about religion and not potatoes or appliances); but, we are somehow told that absolute and blind loyalty to our religion is the stuff that separates us from pagans or beasts. It is therefore an acceptable thing to break the legs of or burn the house of a person who is perceived to be desecrating our religious symbols or monuments. Our religion itself might just be teaching us to look at all human beings with kindness; but, to hell with that. It is the religious practice or rituals that are more important to us. Hence, we are prepared to do irreligious things, even to kill, in order to defend our religion that our parents chose for us and about whose virtues we simply have had no idea. Some loyalty this.

Courtesy: wallpaper.diq.ru
Solution. Organised religion became the need when human beings started living in communities to be better prepared to protect themselves from animals, disease and vagaries of nature. Now that people live in cities, towns and villages, better equipped to defend themselves than many centuries ago, orgaised religions have started dividing people and are easy prey to machinations of hordes of godmen and politicians. We should, therefore, consider making religion more private than public and vulgar display of blind loyalty. Also, if all religions believe that we are God’s children, it cannot be that God as a father would look kindly on his Muslim or Christian or Hindu children and send others to rot in hell. God loves us all. (Read ‘Whose God Is It Anyway?‘)

Freedom to Live Anywhere in the Country. Now this sounds rather easy and doesn’t look like an issue at all; especially since Aamir Khan has not (yet) talked about it being an issue. Let me, therefore, give you a few facts. Two years back, in response to a PIL (Public Interest Litigation), the Supreme Court of India ruled that an Indian has an inherent right to settle down anywhere in the country. Now, why would you require a Supreme Court ruling on it? A few years back, in an election rally, I heard the Chief Minister of my home-state make an unlawful and unconstitutional statement saying, “Himachal is for Himachalis only.” Similarly, the goons of MNS want us to believe that only ‘sons-of-soil’ have the right to settle down in Maharshatra. A RAND study, a few years back, concluded that within the next two decades India would be divided into at least 50 states. Why are we becoming so parochial? Who is profiting from dividing us? This time it is not really a “foreign-hand” that is manipulating us. This time, just like pre-independence days when British ruled over us by following a ‘Divide and Rule’ policy, our own politicians too have learnt how to manipulate people by dividing them along religious, geographical, linguist and casteist lines. So, whilst earlier we lost our independence to the British, now we have lost it to the politicians. The states are now becoming more and more isolated from the concept of a united India. Within the states and cities we already have colonies of Muslims, Sikhs, Biharis, Bengalis etc. Three years back a Muslim was refused permission to buy a flat in a predominantly Hindu building in Pune. Many a times any opposition to these parochial ideas are met with threats of or actual killings.

Solution. Parochialism of this nature is anti-Indian. We have to publicly and individually shun it. We have to focus on the concept of one India rather than being divided into various regions. If we don’t do so, very soon we shall have anti-social and anti-national elements ruling over us. As an example, Maoists writ now runs large in about one third of the districts of our country. For any movement to succeed, people have to stand up to the nonsense dished out by politicians who take up the patronage of colonies and regions based on parochial interests. We, as people of free India, must stand against these. Lets ask of our candidates in the next elections that we would vote for them only if they undertake not to divide us further. As a small step, all vehicle registration plates, by law, are to be based on “modern Hindu-Arabic numerals and Roman alphabets”. Lets shun those that are in local script; these are illegal.

Courtesy: team-bhp.com

Freedom to Choose Government. “Aha, here we got you” you are bound to say, “India is the largest democracy in the world and we choose governments on the average of every five years.” Think again. Do you really exercise a choice? Is it really functional democracy? One and a half years back, on the occasion of our 62nd Republic Day I brought out in an article ‘How Proud Should We Be Of Indian Republic at 62?‘ that an elected representative in our country represents, on an average, about 9 percent of the electorate (people of voting age who are registered voters). This means that a good 90 percent of the electorate haven’t elected him/her. However, when he/she enters the parliament he starts using such arrogant words as ‘supremacy of the parliament’ (mind you not ‘supremacy of the people’ but that of his seat of “power“). And these 9 percent voters; how did they elect him/her? The only issues that he brought out to them during his/her messy election campaign were those of caste, religion, and vituperation of the other candidates and parties. Think again; what choice did you exercise whilst electing him/her? Did you exercise your choice of ‘none of the above’? Or, most likely, you only chose what appeared to be the least harmful of a band of rogues? If you did you are amongst the lucky few who actually went to vote and after going there found that your name is actually on the voters’ list (a tall order in case you happen to vote conscientiously and not enmass as people in the politically patronaged colonies do) and your vote has not already been cast after you have reached the voting booth.

Courtesy: rediff.com

Solution. We require a truly representative government in India; one where we actually exercise a choice. It wouldn’t come about unless the thinking middle-class wakes up and hold the representatives accountable. Please remember after the 26/11 Mumbai attacks, when the middle class took out candle light marches for the victims and stridently took the elected representatives to task for complete absence of security, Colaba, the constituency where the attacks took place, recorded the lowest voter turn out of just 37 percent. Most middle class voters enjoy the three-four days holidays that they get for voting. Simple solutions then: One, ensure your name is on the voters’ list; two, ensure that you vote; three, lets have a strong enough movement to get ‘none-of-the-above’ choices included in the voters pad; four, vote conscientiously and not as an ad hoc choice at the spur of the moment.

Freedom to Choose Life Partner. India is a country where until recently we had the prevalence of Sati. A widow was expected to jump into the funeral pyre of her dead husband since it was considered that after the husband was dead, the wife had no right to continue living. And who was her husband? Did she choose him? No, for heaven’s sake, what are you talking about? Many of the Indian girls are still married when they are children (see pic below). The parents decide who she should get married to; of what religion and caste are the governing factors. It is the same with boys; he dare not marry anyone outside the ambit laid by the parents and the community. In many cases, should the boy and the girl decide to exercise choice, the future that awaits them is that of complete ostracising and also of death. With the increased expectancy of life, the couple is expected to spend the next five decades or more together but both of them do not exercise choice for fear of parents, relatives and khap-panchayats. In majority of the cases, the boy’s family either demands dowry directly or makes it clear that the girl will be happier if her parents provide something for her; eg, “Humein kuchh nahin chahiye, jo kuchh hai aap apni ladki ko de sakte hain.” (We don’t need anything; you are free to give anything to your daughter though)

Prevalence of child marriage (Pic courtesy: asianews.it)
Solution. Life is unique and life is precious. The happiness of our children lies in providing them the freedom to choose life partners. Dowry and other considerations of caste and community should be shunned. The only way to change the society is if we do it with our children and start with ourselves and our families.

Freedom of Expression. This is a very sensitive subject with us. From ostracism of MF Hussain to Mamta Bannerji getting after people with vengeance who were making cartoons of her, we are certainly losing patience and becoming more rigid in our approach. It is not just James Laine’s ‘Hindu King in Islamic India’ but, nowadays, increasingly large number of movies and books are found objectionable by communities and vested interests; many of these without either seeing the movie or reading the book. It is true that freedom of expression should be responsibly used; however, I am talking about more and more people in our society being pseudo loyalists and jingoists. We are gradually becoming a society where fear prevails and true expressions remain suppressed for ages.

Laine burning (Courtesy: patwardhan.com)

Solution. We should be proud of the pluralism of India. Even when foreign kings came to India and ruled over us, we didn’t require armies and senas to protect our beliefs and ideas. In the end, ideas conquer because of the strength of the ideas and not because of the authorities or senas protecting these. What we need is a society more tolerant of others’ ideas. As Winston Churchill said, “I do not agree with you but I shall defend to the hilt your right to say your thing.”

Right to Privacy. Lets face it: we are too many of us. There is no way we can let people by themselves; everything is public, everything is everywhere. In this, the role of the present day Indian media is to be abhorred. Imagine sending a microphone down to Prince having fallen into a 40 metres hole and asking him, “Kaisa lag raha hai tumhen?” (How do you feel being down there?). Similarly, telling us live what is happening every minute to the innards of Pramod Mahajan after having been shot by his brother, I would think it is invasion of privacy. Listening to people’s calls, e-mails, messages in the name of tightening security is also invasion of privacy. There is nowhere to go these days. Young boys and girls in love are frequently hassled by the police. All your sensitive information is public knowledge. India has emerged the capital of the world for white collar crimes such as stealth of banking data of people and credit card details. Similarly, the police feels that they can stop anyone anywhere and start harassing ordinary citizens in order to show their “supreme power”. Any number of promoters ring you up and sms you any number of times to advertise their products. You won’t find directions on the road as to how to reach the airport, hospital or railway station but you will find large hoardings telling you how far and where the next MacDonald is. Whether or not you want to participate in a religious festival, since these are largely celebrated on roads and public places you end up participating in these against your choice. You cannot dare to speak against the noise levels. We have simply lost privacy.

Loss of Privacy (courtesy: wearethebest.wordpress.com)

Solution. This will take a long time to come in India beset as we are with the problems of terrorism both from across the border and home grown. The law enforcing agencies feel that they have a right to pry into people’s private lives and people on their own feel helpless. Some of them even ask what’s the big deal about it? Possibly, we can start asserting individual’s right to privacy in awareness campaigns. The more people talk about it, the more will be the compulsion to do away with privacy. As far intrusions into privacy of individuals by communities are concerned, includind intruding by unwanted and illegal noise, we can start with ourselves, our children and our families and perhaps the movement will grow.

Freedoms We Can Do Without. Having given vent to some of the desirable freedoms that we should have as Indians and the ones that we are still far from having, let me now make a short list of freedoms that we have ascribed to ourselves but which encroach upon others’ rights and freedoms. We should restrict these so called ‘freedoms’:

The first one of these is the freedom to have sex with everyone and everywhere without consideration of age and circumstances. The instance of incest in our country is as high as 49 percent. Many very young lives have been scarred for life with our people’s inability to control sexual urges. Rapes are on the increase and Delhi has now earned the dubious distinction of being the ‘Rape Capital of the World’.

The second is freedom to use the roads every which way. The other day a foreigner asked me to describe traffic in India. I have written a lot on the subject in this very blog. But, in order to cut a long story short, here was my reply: In India you would do well to understand that on our roads we have all types of vehicles and non-vehicles at all times in all directions at all times. Can’t we individually and collectively bring some order into it?

The third is our uncontrollable urge to litter; the freedom that we feel our forefathers have won for us. The result is that our houses, colonies, roads, public places, anywhere and everywhere, look shabby, full of paan stains, with mounds or heaps of filth. Diseases and epidemics result from this unchecked pollution especially of all our water bodies. However, we don’t want to bring in even an iota of discipline in our civic lives.

Lastly, we can do away completely with the freedom to consider public moneys and properties as our own. From netas to common man, everyone is now part of the great Indian corruption scene; it is all to do with shortcuts to get ahead in life somehow. We Indians have really lost our soul. (Read ‘Indians – Bartering Character For Prosperity‘)

Fortunately for us having touched rock bottom there is no way to go but up. Lets work towards it.

Satyamev Jayate.

ARMED FORCES AND THE INDIAN SOCIETY

Indian Armed Forces comprise the military services: Army, Navy, Air Force, and Coast Guard, supported by what is called as para-military forces: Assam Rifles and Special Frontier Force. As of 2010, the Indian Armed Forces have a combined strength of 1.32 million active personnel and 1.15 million reserve personnel. In addition there are 2.28 million paramilitary personnel making it one of the world’s largest military forces in the world in terms of personnel.

pic courtesy: sankalpindia.com

Except for sporadic incidents, like the spat the soldiers recently had with their superiors in Leh; or General VK Singh, the 24th Chief of the Army Staff, trying to sort out the civil-military relationship balance through the curious instrument of his dates of birth, by and large, the Indian public holds its armed forces in great esteem. Many of our countrymen privately fantasize about the armed forces taking over the governance of the country and instill some discipline and accountability in our civic life.

However, sadly, Indian society has lately emerged as the most self-serving and devoid-of-values societies in the world. The reason is that we are too many of us (Read India – Too Many People) and there are limited resources and opportunities, after all. We, therefore, push, fret, scream, take short-cuts and be rude in order to somehow get ahead of others (Read ‘We Are Like That Only). This sort of culture is anathema to the armed forces who largely follow the Chetwode code about one’s own needs, safety and comfort being the last priority in comparison to those of the nation and the service to which the armed forces personnel belong.

But, why is the Indian society in this deplorable condition? On the Republic Day, last year, I wrote an article: How Proud Should We Be of Indian Republic at 62? The article was very well received. Amongst other data concerning how the average Indian is deprived of a good and safe life, the article brought out that the rich, on the other hand, kept on becoming richer. The average Indian, therefore feels, with some justification, that all this has been at his or her expense.

Lets look at the well known figures: The richest ten Indians (with declared assets) enjoy 10 percent of the GDP of the country. The richest 50 Indians divide 30 percent of the GDP between themselves. Lets, for a minute, detach ourselves from the effect of this inequity on majority of Indians; and look at its effect on the armed forces. What is the fundamental duty of the armed forces? It is to uphold the Constitution, ie, as the preamble says, to secure Justice, Liberty, Equality and Fraternity for we, the people of India. Whilst performing this fundamental duty,  don’t they have a right to ask whose Justice, Liberty, Equality and Fraternity are they really securing. In the Navy, for example, one of the tasks that this fine service is asked to do is to secure the Sea Lanes of Communication (SLOCs) so that it would result in fulfilling these aims of the Constitution. But, doesn’t the Navy, in securing these SLOCs, willy-nilly end up serving the best interests of the rich and powerful only since the benefits don’t percolate down to the average Indian?

Don’t they deserve Justice, Equality, Liberty and Fraternity?

With this irrefutable (if I may say so) background, lets see the difference between the armed forces and the mercenaries; a mercenary is a person who takes part in an armed conflict, who is not a national or a party to the conflict, and is “motivated to take part in the hostilities essentially by the desire for private gain and, in fact, is promised, by or on behalf of a party to the conflict, material compensation substantially in excess of that promised or paid to combatants of similar ranks and functions in the armed forces of that Party”.

In short, the one who is not fighting for the country but for the interests of a few powerful people. Well, the armed forces of India, indirectly, are doing exactly what a mercenary does. However, they don’t get paid like mercenaries. So, to start with, if there is a chasm between the Indian society and the armed forces due to different mores, this chasm is increased by the armed forces serving only the rich and the influential and not being paid like others who serve the interests of the rich and the powerful. As an example, we just finished with the Indian Premiere League’s fifth jamboree. Do you think that an armed forces team would get as much as say the Kolkata Knight Riders (after winning the IPL final); in flushing out terrorists holed up in a house in Kashmir; an operation in which some of the team members would inevitably lose their lives?
Hence, if you are being used as a mercenary, why not get paid like one? The Indian Police is already paid like one; most of it underhand and most of it what the rich and powerful don’t mind paying.

At this stage, I am not getting into the raging issue of deteriorating civil-military relations. However, lets consider just one thing, which is that because of the civil government’s lack or inadequacy of good governance and foresight, the armed forces are increasingly being called upon to do what the civil government and the police should have been doing. At the same time, the civil government has a Nehruvian mindset to keep the armed forces as far away as possible from matters of governance. The two stands just don’t sound compatible.

The armed forces used to be shining examples of the righteous few in a society seeped in corruption. However, recently, there has been a number of incidents painting the armed forces too in the same colours. (For example, Adarsh Society, CWG, Corruption in Armed Forces and Public Morality). In an article titled ‘A Few Good Men Can Win the Battle of Morality’ in Tehelka, on 20 Nov 10, the very respected Lieutenant General Satish Nambiar, whom the government honoured with a Padma Vibhushan, brought out that the army has to get rid of the five-star culture that has resulted in the decline of moral values; “where lavish hospitality and expensive gifts are proffered to, and accepted with some alacrity by, senior officers and even their wives.”  My own observation, when I was in the navy, brings out that an average navy officer, up to the rank of Commodore, has just a few mementos in his drawing room collected from his visits to Kashmir, North East and abroad. However, as soon as this officer is promoted to the rank of a flag officer, his life-style suddenly undergoes a dramatic change. He and his wife develop expensive tastes, have in their houses rich curtains, paintings, air-conditioners, furniture and other display items. Most often that not, all parties held at home, are either fully paid for by the Mess or highly subsidized. Also, all visits to the club by him and family are on the house. People below their ranks jump to provide them with all luxuries and comforts of life in the hope that they, themselves, would also reach those exalted heights if they emerge as positive-minded officers. This five-star culture fuels the desire to have more and better and at least match the luxurious living style of the civilians, say, district collectors, ministers, industrialists and bureaucrats.

We have it now from a serving Army chief that there is a culture of cronyism in the army, especially at high levels. We also know it from him that a retired Army Lieutenant General offered to give him a bribe of Rupees Fourteen Crores for accepting sub-standard Tatra vehicles. What do these incidents tell you? You can’t be faulted with forming an impression that such things are not rare and isolated in the army; for, if these are rare, a very senior Lieutenant General won’t be so bold as to offer such a bribe. This indirectly means that earlier Army chiefs and senior officers have, perhaps, been accepting such bribes as matters of routine.

Armed forces in a democracy are both a part of society and also a bit isolated. Some of the charges brought out by Gen VK Singh have more or less confirmed that for at least some of the people in the army, the requirement to stand tall and righteous in comparison to the rot in the civil society, has not been given a high priority; and that, after years of disciplined service, they are vulnerable to similar greed and temptations as their civilian counterparts.

Therefore, the foremost requirement is not to hide behind a mistaken sense of loyalty and holier-than-thou virtue that some of the serving and especially retired armed forces officers have been doing (eg, “we in the armed forces are paragons of virtue and ethics. It is the civilians who need to be taken to task.” and “Gen VK Singh was fighting for correcting the civil-military relationship imbalance” and “Here was a General who was finally doing to politicians and bureaucrats what we as young officers had always dreamt to do but didn’t have the courage; and still we find fault with him” and “it is really idiotic to air dirty linen in public by people who don’t know anything”.

I think setting right the imbalance in civil-military relations and acknowledging armed forces’ contributions to well being and safety of Indian society would require a more focused approach than Gen Singh’s “I am honest and I have two dates of birth.”

Firstly, the armed forces have to decide whether they still want to be respected for being different and virtuous than the average civilian or not? In case the answer is ‘if you can’t beat them, join them’, then, they don’t have any right to feel hurt when civilians treat them at par with rest of the corrupt Indians.

Then, the government has to do some serious thinking about whether they require the armed forces or not as also under what circumstances and situations? Armed forces can’t be continually made to feel small in comparison to police, bureaucracy etc. They, finally, have to live in the same society.

Thirdly, since we have been using the armed forces as mercenaries, thought should be given to strengthening the hand of the average Indian so that whilst doing a thankless job, the armed forces would feel proud of safeguarding Indian interests and not the interests of a few, which indirectly, and without even realising it, they are doing now.

Fourthly, we have to make our society far more disciplined and upright than what it is now so that the armed forces are not isolated examples of virtue and inefficiency in a sea pool of corruption and indiscipline.

Rampant indiscipline in Indian society (pic courtesy: blogs.bettor.com)

Fifthly, it is high time we think in terms of police reforms, bureaucratic and  governmental reforms and ridding theses institutions of unabated corruption and inefficiency. In this way, the gap between the armed forces and their counterparts in police, bureaucracy and government would be reduced.

Centuries back, from amongst the Athenians, only those could become Hoplites or soldiers who would be rich enough to buy uniform, armour and arms. We have come a long way since then. People nowadays don’t join armed forces merely for the love of the country and pride in being a fauji. They are, nowadays, seriously questioning as to whether the government and the country values them or not. If they do, recent incidents have brought out that it isn’t apparent if anyone cares. A sad reflection on our society indeed.

KACHCHE AAM KA ACHCHAAR (RAW MANGO PICKLE) – A RECIPE BY THE GOVERNMENT OF INDIA

After the recent petrol price hike, the Congress functionaries and supporters – of which there are a few thousand, especially in the media and think-tanks – came out in support of the hike on the grounds that the aam aadmi (common man) suffers or has nothing to gain by extending petrol subsidies that only the middle class and the rich enjoy. They claimed that such subsidies do nothing for the aam aadmi since he has as much use for petrol as the male of the homo-sapiens has for sanitary napkins; he doesn’t bleed (by a petrol price rise) and hence doesn’t have to contain the bleeding in a sanitary napkin of subsidies. Aam aadmi? First of all, I find it rather strange that I and my ilk are not included in the aam aadmi. I am reminded of Spike Milligan who started one of his hilarious books (I think it was ‘Monty – My Part in His Victory’) with this observation, “Every sunday I used to accompany my parents to the church and give money and alms for the poor. I used to find it strange since we were actually the poor.”

What is the definition of the aam aadmi? He can’t simply be the poor man because then he would have been called ‘Garib aadmi’. Thanks to the abysmal failure of our policies and family planning measures, we keep adding to the number of the poor in the country. At last count, in the eight northern states of India, we had more poor than in the entire Africa continent. Could it be that the rural people in the country are called aam aadmi? But then, after spending 37 years in the Indian Navy, I turned out to be the poorest in my village in Shimla Hills. No, it can’t be. I think very possibly, it is a term coined by the Congress to indicate people other than those who make noise about lack of governance, lack of government policies and visions, and about rampant corruption. Anna Hazare, Baba Ramdev and millions of their supporters can’t be the aam aadmi since they are routinely subjected to measures ranging from derision to forceful eviction and even arrest. They are often told that the “supremacy of the parliament should be respected” since parliament has been elected by the aam aadmi. Could it be that aam aadmi is the one who votes blindfolded?

RK Laxman’s aam aadmi or the common man

I think it gets more and more complex and we shall never get to the bottom of what exactly is the aam aadmi, except probably the perception by the government that the aam aadmi has already been rogered enough and can’t be rogered any more. Could aam have anything to do with the king of fruits in India – aam (mango)? Initially, when the idea occurred to me, I brushed it aside as a figment of my contorted imagination (the only type that God was left with after giving the best to Congress functionaries and supporters, as given above). But, the more I looked at it, the more I got convinced that that’s what Congress means: aam aadmi is the one who can afford nothing more than an aam (mango) with the above-poverty-line budget of Rupees 28.65 in urban areas and Rupees 22.40 in rural areas. And certainly not an aam of Alphonso variety; most probably the kachcha aam (raw mango).

Here I must indulge in a bit of nostalgia (to hell with my own ‘Nosey About Nostalgia’). When I was small, this is how my nani (maternal grand-mother) used to make kachche aam ka achaar. She used to pick raw mangoes and chop them into smaller manageable pieces. Then she would keep them spread out on a white sheet on a cot and let the sun season them for several days. This would reduce them to approximately half their size or less. Then, one day, she would garnish and season them with various spices, seasonings and salts and then put them in a jar of sarson oil. Kachche aam in jars would be kept like this for several days in the sun until nani would declare one fine day that they had matured and had been pickled. A similar process is followed by the government for the aam aadmi. You would guess the comparison, starting from cutting them on the lines of religion, caste and creed and ending with seasoning them in oil. Nani could very well have been made a minister in the government.

Here I must let out a secret. Initially, this article was called ‘Kachche Aam Ki Chutney’ but then, one spokesperson from the government, someone named Abhishek Singhvi, got in touch with me and said it would be too revealing after the (shocking) petrol hike of Rupees 7.50 and would give further “fuel-for-fire” to a certain Didi from West Bengal.

One of my friends, in his fit of frustration, went to petrol pump today and the following conversation took place:

Attendant: Kitne ka dallun? (How much should I pump in?)
My Friend: Bus do teen rupaiye ka spray kar de; gaadi ko aag lagaani hai (Only spray worth two-three rupees; I want to set my car on fire)

I was reminded of a RK Laxman’s old cartoon; in this a burly sardar taxi driver had gone to the bank and demanded angrily, “Remember, you gave me a loan to buy this car? Well, I want another to buy petrol now.”

I am told that in India, now onwards, petrol will be called ‘Cough Drops’; a few drops and you have to cough up more money.

Oil drop or cough drop?

The argument that the petrol prices should be raised because the aam aadmi doesn’t use petrol makes me think that the government can raise the prices of almost everything in the country since the aam aadmi, if I have got the definition right, hardly uses anything at all.

pic courtesy: aeonestudy.com
This morning, when, as usual I drove to my office; on the way, I saw some badly bruised people sitting on the road-side. They told me they were hit by a hit-and-run reckless vehicle. I went a little further and saw hundreds of stunned, bruised, injured, robbed and deceived people. I asked them what happened? They said they were hit by a reckless government. (Read ‘How Proud Should We Be Of Indian Republic At 62?’)

JILL THE RIPPER AND SATYAMEV JAYATE

So now we are told that the 19th century Jack the Ripper was a woman after all. John Morris in his new book ‘Jack the Ripper: The Hand of a Woman‘ has argued that Ripper who ripped the innards of five female victims in ten weeks in 1888 was a Welsh born Lizzie Williams. Mary Jane Kelly was the last of the victims and the book theorises that she was having an affair with Lizzie’s husband Sir John who ran an abortion clinic. So, here was Lizzie who couldn’t have kids killing someone who could have kids not with anyone but with her own husband.If this is true, one would be instantly reminded of the English playwright and poet William Congreve who in his 1697 tragi-drama ‘The Morning Bride’ wrote: “Heaven has no rage like love to hatred turned, Nor hell a fury like a woman scorned,” spoken by Zara in Act III, Scene VIII.

Pic courtesy: disturbia.hubpages.com
Then there is the recent case of Anjali, wife of Ajay Singh, a senior officer in Shipping Corporation of India who refused to accompany her husband on posting to Port Blair. She must have been aware that at one time, during our slavery days with the British, the freedom fighters (rebels as the British called them) were deported to Port Blair (Kala Pani or Black Waters) and whilst men used to be sent there, it was no place for women; certainly not the liberated women who live in Delhi, Mumbai, Lucknow etc and think of taking over the reigns of power; women who are advocates and not only know legal wranglings but are adept at the lingo that go with it; women who when they become chief ministers send the central government cowering in fear and pilots to fly planes to go and fetch their sandals; women who ask for a divorce because their husbands talk to their relatives in his language. The divorce court judge, in the case of Anjali and Ajay Singh invoked Ramayana and asked her, “Sita followed Ram, why can’t you?”With this background, lets now turn to Aamir Khan’s Satyamev Jayate on the television. The first episode on female infanticide was so gripping and ably put up that it left people wondering why such an issue had not been discussed with such fervour before. On the television debates many of the champions of women’s rights and causes went viral about their assertions that Aamir Khan was not the first one to air such views. They also disdainfully predicted that nothing would ever change.

I found all this rather strange. It is acceptable to us to have celebrities model for anything from detergents to cars; but, should they use their celebrity status to provoke active debate on issues that really affect us, they are clearly exceeding their brief. Of course, we know all about dwindling female to male ratios; of course we know all about the situation in Haryana where men don’t have enough women to marry, where women work in the fields when men sit on their khaats (cots) and smoke hukkahs and expect their womenfolk to return and cook their meals too; of course we know how in Patiala in a well female foetuses were found discarded (Is There Reason to Celebrate Women’s Day in India?). But, lets ask what’s wrong with a celebrity asking us to look within and find answers before pointing finger at others? Should we leave to Mamata Sharma (even deadlier than the other Mamata) who, as chairperson for National Commission for Women (NCW) said it was alright to call women sexy? (Read: Hi Sexy – ‘Gateway to Future’ For Indian Women)

That’s really what is wrong with our country: we slang ordinary people debating important issues since we assert that these should be left to experts. What experts? An ordinary citizen Anna Hazare starts a people’s movement against corruption and the parliamentarians take him to task that issues such as these should be rightfully tackled by the elected representatives of the people (each one of them represented by an average of not more than 9 percent of the electorate (read: How Proud Should We Be Of The Indian Republic At 62?))

I think Aamir Khan has done right by instigating public debate (and hopefully action) on a very core issue. Today is the Mothers Day; will we have enough women left to become mothers?

As far as Jill the Ripper and Anjalis are concerned, these too are strange aberrations and certainly take the focus away from the real issue. In the northern part of our country, the incidence of reverse dowry (a phenomenon in which the bride and her siblings demand money and favours from the bridegroom failing which they would accuse him and his parents of demanding dowry and expose them to untold hardships and jail) are now becoming more common. Indeed, I wish Aamir Khan’s programme’s research team had brought out how Jill the Ripper, Anjalis, Mayawatis and Mamatas, by their abrasive and sometimes violent actions, spoil the cases of the majority women who have to suffer indignities and injustices on an everyday basis.

Left to myself I would give a lot of marks to Aamir Khan for Satyamev Jayate and the many unsung heroines who came forward to tell the tales of how they were stopped from becoming mothers simply because they would have given birth to female children.

Happy Mothers’ Day.

THE GREAT INDIAN JUDICIAL CIRCUS

So, someone has done something wrong to you (like having encroached on your land or swindled you in a deal) and you want to seek justice through the great Indian judicial system? Think again; it might just be alright to make peace with your misfortune straightway than to wait for nearly three decades, go through indignity, utter misery, frustration, and despondence and then make peace with your original misfortune plus the misfortune of having gone through the Indian judicial system. The choice is entirely yours.First of all the Indian judicial system is like any other system; that is, at the operative level there is no system at all. Its aim does not appear to be to get any justice; but, to keep the litigants in a perpetual state of litigation. In such a scenario the only component of the judicial system that gains is the Lawyer. The lawyer or the Vakeel is thus the pivot of the Indian system of justice. He or she is in great demand in the wedding market since within no time he, through his sincere efforts to prolong the misery of the litigants, earns enough money to buy all the things that the Indian upper class aspires: car, house, plots of land as investment, and other trappings of affluence.

Indian lawyer: the first to chuck stones for his own cause (pic courtesy: deccanchronicle.com)

The litmus test of the Indian judicial system’s failure is the oft repeated threat between the litigants: “If you don’t behave, I shall take you to the court.” Whilst, on paper, the Indian law stipulates that a person is innocent until proved guilty beyond reasonable doubt, in effect, as soon as your case is filed in any of the Indian courts, your punishment starts. Do you remember Mr. Bumble in Dickens’s Oliver Twist telling us that the law is an ass? What he meant was that the English law was stupid and very stubborn. I wonder what Mr. Bumble would have said after seeing Indian law in action: stubborn, stupid, archaic, chaotic, and suited to disgrace both the complainant and the defendant. Perhaps such an animal doesn’t exist but Indians are known to be beyond impossibility.

If your impression of the atmosphere in and around an Indian courtroom is based on Perry Mason novels or scenes in a Hindi movie, you are in for a shock when you go to an Indian court at the basic level. Even after the computers have been introduced, you would find disinterested court writers sitting everywhere like monkeys on a tree charging exorbitant sums for writing anything for you from an affidavit to a power of attorney. Most of them type with a finger each of the two hands. The reason why these johnnies earn their money is because the legalese in Indian court is kept as difficult as possible. It would remind you of a train arriving at the Chennai Harbour Terminus and stopping a hundred metres away so that people alighting would be forced to use the coolies. Fifteen minutes later, the train then goes right up to the concourse. Similarly, the great Indian judicial system makes it as inconvenient for you as possible until you learn through a painful experience that you could write the whole thing yourself and in better grammar than the court writers.

Indian lawyer is a hungry wolf. He has come far from the ideals of India’s most eminent barrister Mahatma Gandhi who left his office of profit to fight for India’s downtrodden. Nowadays, more often than not the Indian lawyer is hand in gloves with the lawyer of the other litigant so that both can usurp as much money as possible from both the parties. A friend of mine had a tenancy dispute in his house in Chandigarh. After years of paying fees and time dissipated one day he overheard his lawyer telling the wrongful tenant’s lawyer, “I think with a little bit of luck you can take the first floor of the house and I can take the ground floor.”

Eminent Indian Lawyer Mahatma Gandhi; how far has the present Indian lawyer come from his ideals?

Indian lawyers often tell the litigants, especially if they have spent life in a disciplined service like one of the armed forces, that they have no knowledge of the “intricacies” of the Indian legal system. One of the “intricacies” that the litigants learn about is that anything that sounds logical and reasonable is likely to be overruled. Very often, the litigants prepare the entire case, evidence, arguments etc themselves whilst the lawyers collect the fees.

Almost everything that you have to present in the court has to be typed on a stamp paper. This is the means by which the state is supposed to earn its revenue, say, from land deals. There is money for everyone here. It is only once in a while that a Rupees twenty thousand crores scam of counterfeit stamp papers involving one Abdul Karim Telgi is unearthed but, at the smaller level, hoodwinking people through stamp papers is an accepted practice. It is reputed that everyday more than Ten Thousand Crores are added to Indian black-money through under priced land and other deals. Who provides all these shortcuts to the people? The vakeel, who else? But, he/she never gives any shortcuts to his/her fees.

Whilst on the subject of land deals, let me tell you that if you steal some one’s money or other assets you can be jailed. However, in India if you steal some one’s land, you have the total freedom to use it for the next two decades or so until the court decides if it has actually been encroached upon or not. The Indian land-revenue record system, the ass that it is, actually encourages such a situation. Despite the urgent need to computerise land revenue records so as to do away with ambiguities, the land-revenue officials: the Patwari, the Tehsildar, the Kanungo, and the District Revenue Officer (DRO) get great powers and mischief value by keeping these records as flexible as possible. In my home state Himachal until very recently the records were kept on a latha (a thick white cloth) and the exact measurements on the latha to be compared with the scale would be subject to many interpretations.

A ‘demarcation’ in progress

The loopholes in the Indian legal system are the the bread and butter of the Indian lawyers; the more well versed one is in exploiting these to his client’s advantage, the better is his reputation as a successful lawyer. Thus, most of these “successful” lawyers get rid of the unwanted baggage of their scruples and ethics at a very early stage in their career.

That the Indian judicial system does not provide any hope to the law-abiding citizen totally escapes the attention of the law makers, judges, lawyers; indeed all those connected with the Great Indian Judicial System. As it is Indian cities now rank amongst the worst in the world in terms of quality of life. We certainly rank extremely low in our tortoise like judicial system. After a successful sting operation by Tehelaka, for example, it took a decade for BJP President Mr Bangaru Laxman to be convicted of bribery; and this when he was shot on camera taking bribe. The other day, in my hometown Kandaghat in Himachal Pradesh I went to see my lawyer and saw a folder with the title in Urdu. This was the prevalent language in this part of the world before Hiamchal became a state on 25th Jan 1971. At my query the lawyer admitted that indeed the land dispute case of his father’s client was taken over by him and had now become much complicated since both the litigant’s lands had been divided amongst the children, their spouses and grand-children. However, the lawyer assured me, as he must have done to his client, that “soon” there would be a decree in his favour. This, indeed, is the abiding faith of all concerned in the great Indian judicial circus: no matter how undignified it is now for you, no matter how many years of your precious life you have wasted fighting a meaningless case, no matter how much more you have lost than the original cost of your land; the future is still bright.

At one time the Indian judges were considered to be paragons of virtue and ethics. Nowadays, they too fall prey to the lure of quick money. Almost every third day in the papers one can read about some judge or the other facing Inquiry for illegal gratification and for usurping money. Therefore, whilst earlier despite all the delays the quality of Indian justice was somewhat lauded, nowadays, it is as suspect as the quality of any other Indian system.

One of the worst things that can happen to you is if you don’t reside in your hometown but your work has taken you thousands of kilometres away. In such a case, all that the other party has to do to bring you to your heels is to file a private criminal complaint against you. You will now be required to spend lakhs of rupees defending yourself. It would take years and years and finally even if you win the battle you have lost precious years of your life which no one can repay you.

Indian legal system is not just an ass; it is a complete circus of asinine animals.

INDIAN ARMY BEFORE AND AFTER OPERATION VIJAY

Vijay means Victory, the sacred adage of the Indian Army. In the history of the Indian Army, there have been three campaigns called Operation Vijay. In the first two, the Indian Army tasted total triumph with its head held high. The first one was the liberation of Goa in 1961 and the second one was Kargil War in 1999. Why is this that the Indian Army, at least those men that can still think straight and independent without recourse to undying sycophancy, has to be apologetic about the still-in-progress Operation Vijay (Kumar Singh)? To answer this question objectively, let me relate a personal experience.

Op Vijay 1961 – Liberation of Goa

In 1996, on promotion to the rank of Captain in the Indian Navy, I was selected to undergo the 25th Higher Command Course with the Army. The next Army Chief, or Army Chief designate, General Bikram Singh, was my course mate in the AHCC. During our first operational tour, we visited the Northern Sector. General KV Krishna Rao (Retd) was the Governor of Jammu & Kashmir. On the first evening of our visit to Srinagar we were invited to At-Home with His Excellency, the Governor. In the entire AHCC, there were just two Indian Navy officers. As soon as the Governor spotted me, he jokingly commented, “It appears to me that the Indian Navy has a strange way to elect a Chief”. The remark was a dig at the quaint way in which Admiral Vishnu Bhagwat’s impending succession as the Naval Chief on First of October 1996 had started a bush-fire of polemics. As Flag Officer Commanding-in-Chief of the Western Naval Command, from which post Admiral Bhagwat took over as the Chief, he was at the helm of controversies. Earlier, as Chief of Staff of the same command, he had been accused of phone-tapping of his adversaries. Later, on 30th Dec 1998, he had the dubious distinction of having been sacked by the Government of India.

As I felt somewhat regretful about the Navy chief’s succession being hotly debated in the open, little did I know that 16 years later when Bikram would be at the verge of taking over, the heat of controversies would leave the Vishnu Bhagwat episode cold in comparison.

India is not a country where the people at large are generally knowledgeable about defence matters. The dumbing down of our people caused by the relentless diatribe unleashed by the media may be a recent phenomenon; however, Indians have always liked to indulge more in rabble-rousing jingoism than proud patriotism. The attempts to bring down the armed forces to the low levels achieved by the civil administration are only matched by the arrogant ignorance about achievements of the armed forces in general and army in particular. When I visited J&K and was briefed about the incomparable way Army has conducted itself there, my belief became stronger that we have to be thankful to the Indian Army for not only peace and progress in Kashmir but also for keeping it safe as integral part of the country. Most of our countrymen are not at all au fait with the strategic sense, restraint, calm and exemplary commitment displayed by the Army under trying conditions.

How many people are aware that the Army’s strategic sense in Kashmir includes giving credit to the police and civil administration for jobs that army does for the people; eg, Op Sadhbhavna (Operation Goodwill), and safe conduct of elections.

With such general ignorance and neglect of the Army, every once in a while, someone or the other brings out how the country not only does not have a monument to honour its soldiers but most of our countrymen have no idea of what the Army does, its training, operational readiness, achievements etc.

I would say that about ten percent of the people who read the papers and watch the television are aware of the glorious accomplishments of the Indian Army. Ninety percent either are ignorant or ain’t impressed. For example, the Liberation of Bangladesh in the 1971 Indo-Pak War is being taught in the war colleges abroad as one of the finest examples of a most successful campaigns. However, not many are really aware what it entailed to fight a war in which even the political aims were not defined by the government. Many people have forgotten that in 1947-48, when called upon to do a duty that was suddenly thrust on it, the Army achieved the unsaid aims gloriously and that we are in a mess in Kashmir because the political leadership failed to follow up on Army’s Vijay.

Op Vijay – 1999 Kargil

George Fernandez as Raksha Mantri (Defence Minister) threatened to send the babus (bureaucrats) to Siachin (at an altitude of more than 20,000 feet; where the Indian Army maintains permanent presence in arguably the most inhospitable conditions in the world) to let them have a feel of what is entailed when their babudom procrastinates decisions to be taken for procuring urgently required equipment to survive at those heights.

Volumes have been written about the ever deteriorating civil-military relationship – a relationship between one of the worst in the world and one of the best in the world. Of course, the thankless nation and national leadership would like to keep the Army as a tethered puppy ready to become a mastiff with the external enemy but otherwise ready to lick the feet of the political and bureaucratic bigwigs.

In this scenario, we have the latest Operation Vijay (Kumar Singh). There is an age old precept that bad news and publicity travels much faster than good news. So, whereas in the years of hard work, dedication, commitment and achievements of the Indian Army, very few people are really appreciative of the army (I put the figure at about 10 percent of the media – watching people), now, nearly 90 percent are aware that a Chief, for “purely personal reasons” has attempted to drag the Army into needless wrangling. No one is denying that the matters of corruption and deteriorating civil-military relations need to be tackled. But, exactly how Admiral Vishnu Bhagwat’s infamous attempts to sort out these issues were an afterthought to his initial and much publicised opposition to the appointment of Vice Admiral Harnder Singh as Deputy Chief of Naval Staff; General VK Singh’s belated pursuits to sort out corruption in army procurements and remedy the worsening civil-military relations, would always be seen by his abortive attempts at upsetting the carefully laid out succession plan.

Hence, the adverse offshoots of Operation Vijay (Kumar Singh) are:

  • He has made the task of his successor extremely difficult as far as relationship with the government is concerned. Without any fault of General Bikram Singh, the government and the nation would be suspicious of any move by him, if at all, to set right the balance of civil-military relations; for the simple reason that everyone involved would be assessing how the General personally gains by it.
  • The good that the Army did is, as it is, known only by a few. Now, with the personal greed of the General VK Singh, what the countrymen would remember of the Indian Army would be unsavoury wranglings for power, avarice, corruption and megalomaniac ambitions.
  • The impression that the rot in the Army is deep rooted is strengthened by the vituperation of the camp loyal to General VK Singh against the heretics and vice-versa. In this milieu the all important issue of setting right the balance of civil-military relations has taken – and will take – a back seat. I don’t know why this simple fact has not sunk in with the loyalists.
  • Lastly, let us weigh the effect of this, and such controversies in the past, on the junior leadership of the army. The senior hierarchy often talks disparagingly about the ‘decline in values and moral standards of those who join the army nowadays as compared to the good-ol’-days‘. The junior officers and men, therefore, would be excused if now onwards they have a bias that the seniors should first set their own house in order (Read ‘Leadership in the Navy – Past, Present and Future‘) and stop washing army’s dirty linen in public. A few decades back, in the US Naval Institute Proceedings (USNIP) there was an article titled ‘The Fish Rots at the Head’

I am quite sure that after General VK Singh has taken his well-deserved retirement and finished writing his bestseller memoir regarding how there were matters of national security involved in the “purely personal” issue of his date of birth, he would pause and think about the damage his continued belligerent stand has done at various levels. This would, I am afraid, continue for some time to come.

It is easier to throw a stone in the pond; it is harder to let the ripples die down suddenly.

NAYA DAUR – STILL NEW, STILL NOT RESOLVED

Naya Daur was a 1957 Hindi movie with a story written by Akhtar Mirza and Kamil Rashid and starred Dilip Kumar, Vyjaynthimala, Jeevan and Ajit. The movie was produced and directed by BR Chopra. The focus of the story-line was on gradual industrialisation of India threatening the livelihood of people with traditional skills.

Horse cart winning race over motor bus
Photo courtesy: fmetalsreport.com

The son of a rich landlord starts a bus service in a town that doesn’t bode well for the tongawallahs since the intention is to first drive the tongawallahs out and then to make exclusive profits from potential passengers. This is seen as injustice and unfair competition. Dilip Kumar is their hero who, much like the movie Lagaan accepts a challenge to have a race between the motorised buses and the tongas. The farce of a horse-cart beating a  machine kept people on tothe edge of their seats in the ending scenes of the movie; because, on the outcome of the race was dependent whether the tongas would be  eased out or not. In the end, despite all the hardships, the tongawallahs win. Hindi movies, with an eye on their popularity and hence profits, have always let the traditional win our modernity, uncouth win our suave, simple-minded win over the clever.

Courtesy: peta.org

Naya Daur is translated into New Period, Age, Cycle or Round. Regrettably, 55 years after the movie, Naya Dauris still not a reality both in our infrastructure as also in our collective mindset. We have the penchant to live in the past and choose archaic over modernity in the name of nostalgia; in the name of traditions and heritage.

I brought it out in ‘How Proud Should We Be of the Indian Republic at 62’ on the Republic Day last year how the Indian Republic was meant to be “the greatest political venture” in the history of the world, the greatest “social movement” to uplift millions of the poor of the world into prosperity, safety and security; and how, the politicians and bureaucrats in India failed the people completely by being self-serving. At the time of independence we chose our own version of socialism as the answer to the problems of the impoverished. It failed not because Socialism as an ideology is bad and destined to fail. It failed because the netas and babus ensured that people were kept poor and un-empowered so that the rule or misrule of the babus and netas was perpetuated. These unworthy Indians were busy filling their coffers irrespective of the party affiliations.

India needed to rapidly industrialise so as to emerge a great nation and a world power. Here, the politicians’ and bureaucrats failure to usher in rule of equality made them extract their pound of flesh from the industrialists too. Last year, courtesy Radia tapes, the unholy nexus between the politicians, bureaucrats, industrialists and media was exposed. The fall-out of this nexus is that despite economic liberalisation ushered in by Manmohan Singh, rampant corruption and inefficiency have kept the average Indian mired in poverty.

The wily Indian politician, in a bid to exploit the emotional value of the poverty of the people (just as he exploits the emotional quotient of the caste and the religion) coined a phrase called ‘pro-poor policies’. Hence, whilst he has no real palns to get the people out of the morass of extreme indigence, he politicises pro-poor stance to garner votes and vote banks. Hence, he motivates the masses to extract the maximum from the industrialists; painting them as the culprits of keeping people poor whilst he himself is the real villain.

Take the case of West Bengal’s eviction of Tata’s Nano car factory from Singur. Tata’s promised One Lakh Rupees Nano car was to roll out of their factory in Singur, Hoogly District, West Bengal in the year 2008. The state government, even though a communist government, facilitated acquisition and transfer of about 1000 acres of land for the factory. But, the opposition, under Mamata Banerjee (the present Chief Minister) started the “Save Farmland” movement and drove Tatas’ project out of West Bengal and into the state of Gujarat. Surprisingly, whilst Didi, as Mamata is affectionately called by her supporters, did it for political purposes (as soon as she came to power in West Bengal she wanted Tatas to return), there were many Bengali intellectuals (Sens and Mitras) who supported her movement.

One of such activists that the communists in the country has nurtured is Arundhati Roy. She won the 1997 Booker Prize for her novel God of Small Things. She doesn’t mind being anti-national, seditious, and anti-Indian, in speech at least, as long as the fires of her idealism are fanned and bring in crowds and cheap popularity. Not having been satisfied with her strident support to Medha Patkar, another activist who spearheaded Narmada Bachao Andolan (NBA for short; a people’s movement against the Sardar Sarovar Dam on the river Narmada in Gujarat), because of which the Indian Supreme Court issued her a Contempt of Court notice; she visualised the shock value of her support for the independence of Kashmir fetching her fame and popularity as an intellectual.

With such movies and intellectual support, the poor in India got convinced that modernisation and industrialisation in the country are tools to subdue them. Upon independence, we had movies and songs on the socialist theme showing all rich people as tyrants and shameless exploiters and manipulators. In the 1962 movie Aarti, Meena Kumari sang thus:

“Bane ho ek khaak se to door kya kareeb kya,
Lahu ka rang ek hai, ameer kya gareeb kya?
Gareeb hai vo isliye ke tum ameer ho gaye,
Ke ek baadshah hua to sau fakeer ho gaye;
Khata hai ye samaaj ki, bhala bura naseeb kya?”

(All are made of same clay, who is far, who is near
Blood of same colour flows in everyone, both rich and poor.
Poor is so because you became rich,
When a king was crowned, hundreds became paupers,
It is a social evil, it is not in destiny to be Good or Evil.)

Such ‘socialism’, pro-poor policies only in name, and political activism have extracted a heavy price from our economy. It has promoted indiscipline to the extent that starting an industry in India is now fraught with not only warming the pockets of the netas and the babus but also to make peace with people, largely supported by the politicians (with their vested interests) extracting as much as they can from the rich industrialists; our own version of Robinhood.

On an offshore rig on the Andhra coast, recently, the fishermen felt that they were deprived of their traditional fishing ground and launched a demonstration to extract the maximum welfare money from the GSPC (Gujarat State Petroleum Corporation) rig. Just how the fish can be restricted to a few hundred square metres of area in the vast Bay of Bengal is not for anyone to guess. They boarded the rig with knives in a bid to extort the desired money. And who do you think spearheaded this lawlessness? The elected representatives in that are; two members of the legislative assembly.

Gujarat CM Narendra Modi during a visit to GSPC Rig (pic courtesy: deshgujarat.com)

The case of Mumbai is a fine case of this unfinished Naya Daur. The slum-dwellers are the vote-banks of the politicians who vie to make them as indisciplined as possible. In every slum-colony, there are large hoardings of the politicians as a reminded to the people that they are pro-poor and hence their guardians in everything that they do; never mind the law, rules and regulations. Therefore, every now and then the encroachments are regularised. Every now and then new promises are made. The poor do not realise that the policies of these rogues are the ones keeping them poor. But, the Indian society – at least the lower strata – has come to accept the doles that are dished out to them before elections rather than enjoying the fruits of a true democracy.

pic courtesy: ibnlive.in.com

How long will the ‘Naya Daur‘ take to materialise under these conditions?

SORRY ABOUT NOT BEING SORRY

The year 2004 shook the world. In late April 2004 pictures of a Specialist Lynndie England subjecting Iraqi prisoners at Abu Ghraib to sexual, physical and psychological abuse shocked the sensitivities of the whole world. Arguably, these pictures – with gory details of forced masturbation, extreme humiliation, forced to move around on  leash like dogs etc – turned the ‘Global War on Terror’ (GWOT) into an abject hatred for the America and Americans. Those few pictures made American lives unsafe in many parts of the world. How could they be proud of a civilisation that could produce such demented soldiers in uniform? Terrorism is bad, evil, with immoral and questionable methods to try to get what the terrorists feel should be theirs by right; but, wait a minute, what about the methods of the people belonging to the most liberal civilisation in the world?
One of the pics of Abu Ghraib with Lynddie England that shocked the world
Lynndie England was court-martialled in 2005 and awarded five years of imprisonment. On being released from prison she tried to convince the world that she is the one who suffered from post traumatic stress disorder and anxiety. Two days ago she also gave an interview that she wasn’t sorry for her actions and didn’t feel like saying sorry to the enemy that was hell-bent on killing fellow Americans; thus giving vent to her own version of ‘everything is fair in love and war’.

Lynndie England being taken for her imprisonment (Pic courtesy: Wikipedia)
Why is it so hard to say sorry? What goads a person or a nation to justify its actions by bringing out that we/I did to them what they did to us/me? Is there no end to recriminations? Is there no way people and nations can move on by acknowledging remorse and contrition? The problem about historical narratives is always the same: ‘how far back in history one is prepared to go’? Today’s saints are yesterday’s rogues and vice-versa. Is it a fact that shorn of our current beliefs about our morality and ethics, we have all erred or sinned sometime or the other? If yes, then saying ‘sorry‘ may not be an act of weakness but of strength born out of the realisation that what the so called evil are doing today, each one of us (our predecessors and successors) is capable of the same. ‘Hate the evil and not the evil doer‘ then becomes a significant philosophy for all of us rather than a sermon only by the one seeped in religion.
The message of looking at all people as variations of ourselves was also lost on Brigadier General (a temporary rank he held) Reginald Edward Harry Dyer. He translated the need for law and order and desire to suppress any movement to overthrow British rule into an expression of his personal hatred towards the innocent men, women and children at Jalaianwalla Bagh in Amritsar, Punjab. On 13 Apr 1919 when these people assembled at the Bagh to celebrate Baisakhi (not really conscious of the martial law in force), Dyer took it upon himself to “teach them a lesson“. He directed the fire to the places where the crowds were the thickest and also barred all escape or exit gates. The official estimate was that about 379 people were massacred and over a 1000 injured. However, unofficial estimates make the deaths at more than a thousand. Did Dyer feel remorseful? Did people of England feel so? The Butcher of Amritsar, as he was called, was a celebrated hero on his return and even given a purse of 26000 pounds for his heroic deeds that saved Punjab. A few years back, exactly in the mould of Lynndie England, when the Queen of India visited India, it was suggested to her that she could apologise on behalf of a nation, thus bringing the wounds of the massacre to a closure. Exactly like Lynndie England, the Queen of England felt sorry about not being sorry.

General Dyer: Sorry About Not Being Sorry at the massacre of the innocent
He died of a series of strokes in his later years, speechless and paralytic. He, at that time showed remorse only for himself: “Thank you, but I don’t want to get better. So many people who knew the condition of Amritsar say I did right…but so many others say I did wrong. I only want to die and know from my Maker whether I did right or wrong.

Another historical massacre took place from Dec 1937 to Jan 1938 when the Imperial Japanese Army subjected the innocent at Nanjing, China to torture, deaths, rapes and humiliations. The story of Nanjing Massacre is also known as the story of Nanjing Rape; replete with mass murders, rapes etc over a period of six weeks in the Second Sino-Japanese War. I visited the place two years ago and saw how painstakingly the Chinese have maintained the records that would perhaps escape the scrutiny of the Western world and the Japanese.

At the Nanjing Massacre museum
The description of the Massacre at the Entrance

More than 200, 000 people were victims of these massacres. The most horrible was the Contest between two Japanese officers about who would be the first one to behead 100 innocents with his sword. Photographs of these beheadings are displayed in the Museum including that of the sword, which is now held in another museum. The Chinese have kept records of all those butchered and these are on display in the Nanjing Museum as below:

Painstaking Records of all those who died in Nanjing Massacre
What did the Japanese do? They formally apologised  on 15 Aug 1995, on the 50th anniversary of the Surrender of Japan, to countries like Korea in Asia for war crimes but refused to acknowledge that Nanjing Massacres ever took place. Remorse? Ha, it is easier to perpetrate than to apologise.
The history of occupation of Diego Garcia by United States by evicting the original inhabitants and then lying to the whole world that the island was uninhabited is another case of lack of remorse. Though not so horrible as massacre, a forcible eviction causes considerable trauma. I visited Mauritius and found that some of them and their successors are still fighting case in International Court of Justice for such wrongful eviction. No remorse, no saying sorry; everything is fair for the powerful.Recently, the smiling pictures of Staff Sgt Robert Bales of the US made rounds after having killed 17 innocent civilians in a mad spree of vengeful killings. To give credit to the US, Bales is now on trial for the killings. However, he and his lawyer haven’t displayed even an iota of contrition.

What makes men and women to do horrible things to fellow men and women is not the subject of this article. What makes them to be unapologetic even after years of such acts of monstrosity is, however, worthy of introspection. Could it be that each one of us – people and nations – have a philosophy of convenience that makes us call ourselves virtuous, moral and good and find reasons for our own wrongs in the acts of others.

Mahatma Gandhi said, “An eye for an eye makes the whole world blind”. Will we ever regain our individual and collective blindness and see ourselves as what all of us really are. For all the wrongs done, for all the carnage, looting, rapes, massacres, deception, betrayal, cheating, loot, lies and evil, an apology wouldn’t totally heal the wounds. But, we ain’t even apologetic. “They too did to us”, “It was a war necessity” and “They deserved worse” is all we can say, whilst being adamant that there is no point in being sorry.

To end, an atomic bomb called Little Boy was dropped over Hiroshima on 6th Aug 1945 and Fat Boy over Nagasaki on 9th Aug 1945. Nearly 250,000 perished and people still suffer of the atomic fall-out but we are Sorry about not being Sorry.

Pic Courtesy: tangibleinfo.blogspot.com

GUARDIANS OF PORN AND MORALITY

Doesn’t it sound a little incongruous to give the charge of Porn and Morality to the same people? It is like electing a rapist to guard women’s virginity. Hence, less than a week before St Valentine’s Day, these Guardians of Porn And Morality (GPAM, like SPAM), were salivating over some “foreign” porn act whilst simultaneously ensuring that their determination to protect the Indian people against such “vulgar” and “indecent display” of love on the day of a “foreign” saint is as steadfast as their oath to do everything for the good of the people.

Courtesy: Reuter

You can have a motley of opinions. My opinion is that it is probably good for us that they were watching porn. I can illustrate this by the case of a bartender who was offering free drinks to everyone in the bar. When asked as to what was the game, he replied with determination similar to that of GPAM, “I am doing to the bar what the bar owner is doing to my wife upstairs.” I don’t know what the debate in the assembly and what was the bill to be passed; but, such horny MLAs (Members of the Lecherous Assembly) could have actually sc***ed the people if they hadn’t been watching sc***y acts on their phone. If you follow my reasoning, we should demand that watching porn should be made compulsory for Members of Lecherous Assembly and Members of Pornography (MPs). This would keep them from passing laws that sc*** the daylights out of us.

Indeed, now one knows as to why they have been asking for laptops for every member of parliament and assembly. Firstly, the words (and not single word) lap top must be doing wonders to the libido of these not-so-gentle-men. Then, the lap top certainly would provide bigger images with greater clarity of the intricate scenes. You can also understand the flaming hurry to usher in 2G and 3G so that live action can be streamed to them.

Most people, I am sure, have found nothing out of place about three Lechers watching porn in the assembly. With declining standards of our public morality, such things are only to be expected. When a septuagenarian Governor can be found naked with young girls in his official residence, why not young hornies in the assembly? I think what is being rued is not that. What is being rued is the double-standards maintained by the GPAM.

Courtesy: articles.thetimesofindia.indiatimes.com

A few years back I acted in and directed a play called ’30 Days in September’ for a purely Navy audience. When I read Mahesh Dattani’s play, I was taken in by the intensity of the storyline and scenes created by him (he is a really accomplished playwright with a movie ‘Morning Raga’ starring, amongst others, Shabana Azmi and Perizad Zorabian, to his credit.  The play was about incest: my initial reaction was that services audiences more comfortable with humour, comedy, mystery and suspense may not like a play about incest (I played the bad guy Vinay). However, we received a standing ovation. The remarkable thing about the play was the ease with which the playwright brought out the double standards displayed by the bad man both as a maternal uncle and finally – in a shocking denouement – as a brother.

The author as Vinay in ’30 Days in September’

Whilst researching the subject, I found that the incidence of incest in India is very high. The then Minister of Women’s Affairs and Child Welfare, Renuka Chaudhary, gave out the government-researched figures and brought out that about 49 percent children in our country are victims of incest and child abuse. The most appalling fact given in the report was that even young boys are not safe.

We have a recent nauseating judgment in the case of a 10 month old having been raped by her neighbour Ramkishan Harijan and the reason that the Bombay High Court gave him lesser punishment was because of taking cognisance of the Counsel for Defense’s plea that ‘the rapist was poor, father of two, living alone, away from his native place and therefore probably lost control over himself’. Disgusting, to say the least.

Courtesy: examiner.com

Then we had a Minister in Goa Assembly who inferred that “women deserved to be raped because of wearing provocative clothes”. India and especially the national capital is now amongst the unsafest countries for women.

So, to conclude the deception of double standards, do we let the GPAM make laws on morality and do nothing about their own? Do you think that the children wouldn’t have read the news and seen the pics (you can’t ban the children from reading newspapers, can you?). Do we conclude that the foreign culture of celebrating such “depraved” days as St Valentine’s Day is responsible for the wide-spread degradation in our public morality? Haven’t we become a nation that is always in search of some foreign thing or the other for our general rot of values; something similar to Indira Gandhi’s “foreign hand“?

Like in the case of Mary Magdalene, I don’t know who will and should chuck the first stone? Certainly not GPAM.

Lets have some honest soul-searching and opinions.

THE NUMBERS GAME

Man is a social animal; it is thus natural for him to crave for acceptance in society and excel. All our virtues are relative: there is no absolute virtue that we have (Read my post: Absolute Virtue): it is always in comparison to others. Rare are the people who can be happy  by themselves rather than as happy as such and such or happier than he or she. For others, nowadays, it is pure and simple ‘Numbers Game‘ in every sphere of the life. There is no real litmus test of quality. No one has the time.When a person gets elected, for example, in a democracy, it is taken for granted that he is the best suited for the job. In India at least (and I am sure it must be the case elsewhere too), the majority bestows on this person, so elected, to become arrogant about the power that he enjoys. Yes, the majority acceptance gives him powers that, say, Vincent Van Gogh won’t have enjoyed during his lifetime. Power is derived from influence: how many got converted, how many are in agreement, how many like it? (Read my post Like or Why Read When You Can ‘Like’?) In the Christian community, for example, one of the criteria of the effectiveness of a priest is the number of people he is able to convert.

The Numbers Game is ingrained in our systems. Do you remember the time when we used to put show ‘Stamp Collection’ as a hobby? When you had collected about ten thousand of them you could join the real league irrespective of whether you had any rare ones or not. However, despite the numbers, the rare ones actually mattered; a small minority knew its worth. But, then came the modern times and the Social Media; the Numbers Game became the raison d’etre’ of all of us. A few decades back Prannoy Roy came on the television and proved that a certain small swing of, say, 2.45 percent, made a party, say Congress, come to power (I have already explained what ‘power‘ means). I have explained elsewhere that the government in power enjoys as little as 9 percent of the electorate’s votes (Read my post: How Proud Should We Be Of The Indian Republic at 62?). Hence this swing of 2.45 percent, say, does matter a lot.

Courtesy: Jack Rabbit

On the Social Media, one enjoys power by accumulating larger number of friends, followers, likes, comments, shares. This Numbers Game is some sort of a race. TV channels nowadays routinely Break News (Read my Breaking News – Indian Style); for them TRPs is a pure Numbers Game and they would go to any extent to get those numbers right. My friend Hans Sunny from Atlanta, USA is an unparalleled wit I have discovered. However, he recently complained that in comparison to what he puts up, certain girls have to just put up something inane such as ‘Took a bus ride after a long time today’ and they would be assured of at least five dozens likes and three dozens comments. I hadn’t observed it but when I did I found his observation as true as his wit. What could be the reason? Could it be that women were called weaker sex and not heard of earlier but now, in a generational reversal of roles, anything they say is more intelligent, wittier, classier, more unique and spicier? Don’t believe me? Well, how do you account for a certain Madrasan, Raag Shahana and all that, taking the country by storm with her views on Delhi boys in an open letter (Voyeurism of An Open Letter Versus Sane Thoughts)?

For the bloggers community there is a forum in India called IndiBlogger. All its criteria for judging good writing is based on nothing but numbers; and they claim it is fully automated. A post for this forum is an ‘auto detection’ of a blog’s RSS feed; you could write a stanza of four lines and you can write volumes, both are just one post. There are any number of so called Prolific Writers totally adept at this Numbers Game; whose frequency of posting is ‘Excellent’ or ‘Very Good’. IndiBlogger also tells you that one’s Indiblogger Ranking (In addition to Alexa traffic ranking, Moz rank and incoming links) is also dependent upon a ‘Secret Ingredient’ (or “funky stuff that he would like to keep secret“). It doesn’t require knowledge of Rocket Science to know that the so called ‘Secret Ingredient’ is the RSS feed of comments on one’s post; the more the comments, the better the writing. Indeed, on a sub forum called ‘IndiVine’ one is made to believe that if only seven people have voted for you and about 140 have voted for another, the writing of the latter is 20 times better.

Curiously, many people who vote on other people’s posts, in quid pro quo, either leave the URL of their own post in the comments or brazenly demand of the others to vote for them in return (“You scratch my back after I scratch yours“)

Popularity contests are alright as long as we remember that popularity contests often don’t reflect attributes other than those that appeal to masses. Some great Hindi songs such as ‘Mere Mehboob’ never made it to top of the charts in Binaca Geetmala but we still call them the greatest of the oldies. As Lalu Prasad Yadav said when a prima facie case was established against him in ‘fodder scam’, “Iska faisla to janata ki adalat karegi” (This will now be decided in people’s court), knowing well that people in majority are fickle and can be easily swayed.

Courtesy: Anglo Indian Portal

Until we re-establish ourselves as a society where quality matters, the Numbers Game assures the success of such jamborees as reality shows; the person who gets the most votes is the best singer, most accomplished writer, best actor, best poet and best everything. We blind ourselves to The Pitfalls Of Majority Rule.

India is the world’s second most populous country. Do we win the most medals in Olympics? Do we have the best ideas that change the world? Is our cricket team, a product of the richest (because more people pay to watch matches and ads) cricket council in the world always the topper; quite the reverse.

I wonder what would be the Moz rank and Alexa traffic ranking of Tagore’s writings in comparison to ‘Choli ke peechhe kya hai’.

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